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Part Three. Sacrum Imperium
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1. Introduction
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29
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§1. The General Structure of the Middle Ages
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29
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§2. The Migrations
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30
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a. The Germanic Migration Process
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b. The Asiatic Migration Process
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c. The Germanic Migration Kingdoms
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d. Peculiarities of the Frankish
Foundation
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§3. The Isolation of the West
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33
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§4. Spiritual Politics
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36
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§5. Consequences for the Presentation of Ideas
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38
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A. The Rise of Empire
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2. The Germanic Tribes of the Migration
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41
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§1. General Structure of the Germanic Myth
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41
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§2. The Frankish Myth
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42
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§3. The Ostrogoth Myth
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43
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§4. The Burgundian Myth—The Myth of the Defeat
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45
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§5. The Myth of the Defeat in Later German History
of
Ideas
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46
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§6. Kingship and National Existence
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46
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§7 Theory of Kingship in Later French History of Ideas
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49
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3. The New Empire
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52
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§1. The Transfer of Empire
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52
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§2. Gelasius—The Separation of Spiritual and
Temporal
Powers
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52
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§3. The Western Reaction toward the Policy
of
Constantinople
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54
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§4. The Breakdown of Byzantine Power in the West
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54
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§5. The Legal Construction of the Roman Empire in
the
Migration Period
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55
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§6. The Rapprochement of the Papacy and the
Frankish
Power
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57
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§7. The Coronation of Charlemagne
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58
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§8. The Donation of Constantine
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59
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§9. The Territorial Church—The Capitulary of 802
|
60
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§10. Difference between the Western and
Byzantine
Dynamics
of Empire
|
61
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§11. The Integration of the
Persona Regalis
into the Mystical Body
|
62
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§12. The Monasteries—The Rule of Saint Benedict
|
63
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4. The First Reform
|
65
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§1. The Growth of an Evocation
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65
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a. A Model Case
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b. The Tension between Idea and Reality
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c. Domination of the Spirit
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§2. The Waves of Monastic Reform
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68
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a. The Reform of Cluny—The soveriegn Order
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b. Anchoritic Reform—Spiritual Intenseness
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c. The Cistercian Reform—The Charter of
Charity
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§3. The Spirit Militant
|
72
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a. The Crusades
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b. The Military Orders
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aa. The Templars
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bb. The Teutonic Order
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cc. A Comparison:
The
Mystic-Warrior Ideal of Kamakura
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dd. The Political Soldier
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c. The Mendicant Orders
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§4. The Investiture Controversy
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81
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a. Decline and Reform of the Papacy
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b. The Problem of Simony—Peter Damian
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c. Thge Pataria—Bonizo of Sutri
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d. The Controversy—Papal and
Imperial
Arguments
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e. Gregory VII
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§5. Cardinal Humbert
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91
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§6. The
Tractatus Eboracenses
|
94
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B. The Structure of the Saeculum
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5. Introduction
|
105
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§1. The New Forces
|
105
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§2. The
Saeculum Renascens
|
107
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§3. The Problem of the Intramundane Order
|
109
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§4. The Principal Questions
|
111
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6. John of Salisbury
|
113
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§1. The New Characterology
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113
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§2. Feudalism
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117
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§3. The Commonwealth
|
121
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§4. Tyrannicide
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122
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7. Joachim of Fiore (Flora)
|
126
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|
§1. The Structure of Christian History
|
126
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§2. The Three Realms
|
128
|
|
§3. The Constant Elements of the New
Political
Speculation
|
130
|
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a. The Meaning of History
|
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b. The Function of the Political Thinker
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c. The Leader of the Third Realm
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§4. The Brotherhood of Autonomous Persons
|
132
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8. Saint Francis
|
135
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|
§1.The
Praise of Virtues
|
135
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§2. The Life of Poverty
|
137
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§3. The Submission to the Church
|
138
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|
§4. The
Ecclesia
of the Laymen
|
139
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§5. The Conformance with Christ—Nature
|
140
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|
§6. The Intramundane Christ
|
142
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|
9. Frederick II
|
144
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|
§1. The Peripeteia of the Empire
|
144
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§2. The
Constitutions of Melfi
|
149
|
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§3. Caesarean Christianity
|
157
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10.The Law
|
160
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|
§1. Western Law and Roman Law
|
160
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§2. The Myth of Roman Law
|
162
|
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a. The Ciceronian Stratum of the Myth
|
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b. The Codification of Justinian
|
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aa. The Canonization of Roman
Law
|
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bb. The Christian Absolute Order
|
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cc. The Amalgamation of the
Roman
and Christian Ideas
|
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c. The
Lex Generalis
—The
Expositio ad Librum Papiensem
|
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§3. The Bolognese Revival
|
168
|
|
§4. Effects of the Revival
|
171
|
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a. Influence on Legal Theory
|
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b. Bologna and Imperial Politics
|
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c. The
Decretum Gratianum
|
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d. The
Constitutions of Melfi
and the
Extra
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§5. The
Deliberatio Papae
of Innocent III
|
174
|
|
11. Siger de Brabant
|
178
|
|
§1. Aristotelianism
|
178
|
|
§2.
Faylasuf
|
183
|
|
a. Greek Preformation of the Problem
|
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b. Neoplatonic Mysticism in
Arabic
Aristotelianism
|
|
c. The Mythical Aristotle
|
|
d. The
Faylasuf
and Islamic Orthodoxy
|
|
§3. The Intellectual
|
187
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|
a. The Western Philosopher and
Christianity
|
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b. Faith and Reason
|
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c. The Praise of the Philosopher
|
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d. The Intramundane Unit of the Species
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e. Utilitarian Ethics
|
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f. The Structure of Immanent History
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g. Ethical Activism
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§4. Poverty
|
198
|
|
a. The Ideal of Poverty
|
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b. Gerard of Borgo San Donino—The
Evangelium Aeternum
|
|
c. William of Saint Amour—The Ethics of
Work
|
|
d. Bertrand of Bayonne—The Spritual Hierarchy
|
|
e. Gérard of Abbeville—The
Episcopal
Authority
|
|
§5. Conclusion—The Foundation of the
Political
Renaissance
|
204
|
|
C. The Climax
|
|
12. Saint Thomas Aquinas
|
52
|
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§1. History
|
207
|
|
a. Truth and Being
|
|
b. The Christian Intellectual
|
|
c. Faith and Reason
|
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d. Intellectual Propaganda
|
|
e. The Hierarchies
|
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f. The Evangelium Aeternum—Western Imperialism
|
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g. The Historical Mind
|
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§2. Politics
|
215
|
|
a. The Reception of Artistotle—Humanism
|
|
b. The Dedication to Cyprus
|
|
c. The Prince—Divine Analogue
|
|
d. The Community of Free Christians
|
|
e. The Theory of Constitutional Government
|
|
§3. Law
|
223
|
|
a. The Four Types of Law
|
|
b. The Definition of Law
|
|
c. The Theory of Natural Law
|
|
d. Human Law—Positive Law
|
|
e. The Old Law—The Property Society
|
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f. The New Law—Justification by Faith
|
|
§4. Conclusion
|
231
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