[Note by General Editor: This index by Linda Webster is a revision of the indexes printed in the original edition of the book as compiled by the author.] |
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theoretikos,
361; and Eros, 90, 258;
eroticism of, 96; explanation of, 166-67, 169; noetos topos, 167; and soul, 96, 232; to agathon auto, 166; tou agathon idea, 166; understanding of, by guardians, 320; vision of, 13-14, 16, 101, 114, 150, 166-71, 190-91, 230-31, 317 |
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293; of Empire, 57, 215, 326; Gnostic
Age, 36-37; Metal Ages, 158-62, 176, 221; of Zeus, 94-95, 208-9, 259, 293 |
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218, 228, 287, 354;
alethes doxa,
222;
alethinos logos, 231, 250, 252. See also Truth |
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402, 415;
eidos
of, 117; man as best
guardian of, 135, 138; Plato on, 72, 76, 89, 110-12, 116, 124, 140, 162, 183, 185, 217, 222, 263, 265-66, 276, 314, 320 |
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best polis of, 335-36, 382-84, 390,
399-401, 404-10; and bios theoretikos, 350-31, 358-68, 413; on character types, 414-17; conclusion on, 409-12; and consciousness of epoch, 339-46; death of, 325; on democracy, 27; early writings of, 326; evolution of thought of, 325-33; failure of immanentist metaphysics, 417-21; idealism and realism, 6-7, 336; intellectualization, 330, 336; life of, 28, 76, 325; literary structure of the Politics, 333-38; and myth, 346; on nature of polis, 369-77; on order of polis, 377-90; on Plato, 24; on Plato's Republic, 326, 327, 345, 349, 367, 368, 373, 384, 393, 393n6, 395, 407; political science of, 300, 347-58; stellar religion, 343; on types of order, 391-96; Voegelin's analysis of, in Plato and Aristotle, 1, 28. See also Nicomachean Ethics (Aristotle); Politics (Aristotle); specific concepts |
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Animalium,
396-97;
Eudemus (On
the Soul), 326; Gryllus (On Rhetoric), 326; Menexenus, 326; Metaphysics, 326, 327, 334, 344, 346, 361, 362, 364, 365, 387-88; Meterologica, 344; On Justice, 326; On Philosophy , 326, 339; On Prayer, 329; Organon, 329; Physics, 387-88; Problemata, 341; Protrepticus, 326, 359; Rhetoric, 414-17; Sophist, 326; Statesman, 326; Symposium, 326, 331 |
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species, 345; derailment of, 143-44;
and myth, 238; of philosopher, 90-92, 224; of royal ruler, 214; and society, 135; transfer of, 90-93, 338 |
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254, 256n13, 257, 260, 262-63; fall
from, 116; immanent and transcendent being, 329-30; leap in being, 3, 33, 34, 35, 390; love of, 2-3, 6; order of, 332; Parmenides on, 120; to on, 120, 256; true being, 122 |
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350-51, 358-68, 371, 390, 409, 410,
413, 415, 417, 419-20, 421 |
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children, 101, 103, 156, 172-73,
374, 375-76; education of, 145, 176, 315-16; in own institutions ( nomoi ), 189; parents as rulers of, 372; play of, 314, 316; soul of, 384 |
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Hellenes, 173-74; polis as, 369; of
property, 376; of women and children, 101, 103, 156, 172-73, 374, 375-76 |
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creation of, 254; cyclical history of, 19,
203; eikon, 250; as living creature with soul and intelligence, 251; mode of existence, 253-54; order of idea, 257; and philosopher's use of myth, 238; substance of, 252; zoon empsychon ennoun, 250-51 |
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Cosmic Cycles Myth (
Statesman
),
204, 205-12, 256, 259, 293; and epoch, 340-42; myth and doctrine, 345-46; and theory of knowledge, 345-46; and timelessness, 284. See also Form of government |
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Aristotle on, 337, 351, 386, 389;
episteme politike, 217, 337, 386, 389; Plato on, 10, 120, 123, 127-30, 138, 148-49, 167-69, 187-88, 214 |
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92; divine Eros, 292;
eros tyrannos,
181; love of being, 2-3, 6; love of demos, 82-83, 92; love of existence, 6; love of philosophy, 82-83, 85; metamorphosis of, 182; pathos of, 82-83, 85; Plato's description of, 180-81; sensuous love of beautiful youth, 17; of Socrates, 82, 85; and soul, 326; variants of, 82-83; and world, 67-77 |
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261; Aristotle on, 349, 350-51,
358-68, 402; destruction of, 290; eudaimonizein, 170; eudaimonon, 200; in Gorgias, 89, 98; meanings of, 350-51; and obedience to laws, 307; polis eudaimon, 336, 367; teleia eudaimonia, 359; true happiness, 358-59; types of, 358-59 |
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augmentation, 145-46; depth,
116; genesis and kosmos, 254; intramundane existence, 420; inverted philosophy of, 85-90; love of, 6; nothingness, 203; order of, 143, 149; philosophical, 326-27; of Skeptics, 326-27 |
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161; beginning and end, 151, 282-
84; darkness and light, 116-17; embodiment and disembodiment, 172-75, 228-31, 238, 260; faith and reason, 248; fall and rebirth, 267-68; fulfillment and failure, 413; genesis and kosmos, 254; good and evil, 181, 202-3, 210, 339-40; life and death, 116-17; night and sun, 266; political and theoretical, 364; power and spirit, 279-80; spiritual and temporal, 171; truth and untruth, 20-21, 21n60, 121-22, 224, 231, 238-40, 242-45, 247; unconscious and consciousness, 238, 247; way up and way down, 106-16; withdrawal and return, 170-71, 190; youth and age, 284 |
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300, 378-80, 390-409; axioms of
rulership, 372; best government, 404-9; classification of six types, 212-13, 220; and constitutions, 18, 177, 276, 301, 307, 337-38, 372-73, 385-91, 399, 402-9; cosmic crystal, 304-7, 311; cycle of governmental forms, 295-300, 371; decline, 176-81; manifold of political forms, 396-404; middle-class polis, 402-3; mixed form, 300-302, 303; necessary elements, 398; ontological status, 388-89; paradigms in household, 372-73; politeia as term used for, 140-42, 149; sequence in history, 181-83, 394; sequence of declining forms, 177-83; and social stratum, 273; solstitial form, 302; tale of decline, 175-81; true and perverted, 391, 395, 399-400- See also Polis; Polis (Plato's paradigm); Politeia (forms of government) |
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as author of institutions, 290-93;
beginning and end, 282-83, 308, 309-10; in Cosmic Cycles Myth, 206, 208; dispensation of, 135; friendship between man and, 419; knowability, 361; man in likeness of, 184, 308; as Measure, 271, 281, 307-8, 317; as Mover of the Pieces, 290, 304; Persuasion and relationship between man and, 309-10; phile kai akolouthos Theo, 308; as Player of the Puppets, 285-88, 290, 294, 312-14, 316-17; as prime mover and noesis noeseos, 330, 334; and psyche in man, 116, 308; as royal ruler, 209; scientia Dei, 332-33; in Statesman, 246; theoria theou, 361; theosebeia, 321; and truth, 250. See also Demiurge; Zeus |
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corresponding to, 326; crisis of polis
in, 342; dialogue's importance in, 66; existential issue in, 78-82; inverted philosophy of existence, 85-90; murder of Socrates in, 5; Myth of the Judgment of the Dead, 67, 84, 93-99; pathos and communication in, 82-84; Socrates as true statesman in, 143; transfer of authority in, 59, 60, 90-92, 338-39; writing of, 59 |
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295-300, 371; dialectics of, 228;
intramundane, transfigured history, 228; meaning of, 371, 390; order of, and myth of the cosmos, 390; of philosophy, 333; and polis, 231, 233 |
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328-31; and chaos, 261; embodiment
and disembodiment, 172-75, 189, 191-93, 228-31, 238, 260, 276, 281; idealism and realism, 328; immanent and transcendent, 328-30, 336; of man, 193-95, 426; maximal realization, 337; measure, 174-75; methexis, 228, 327-28; numbers, 305-6; ontological status, 227-28; order of, in cosmos, 257; realm of, 190-91; and soul, 190-91; taxis and ataxia, 251, 253 |
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mimesis, 216-17; royal rule, 364;
rule of law, 214-16, 218-20, 272-75, 274, 394-96. See also Constitutions; Lawgiver; Royal ruler |
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373; character types in, 221; compared
with Aristotle's Politics, 327, 368, 371, 373, 393, 395; compared with Republic, 269, 272-77, 280-81, 283, 284-85, 287; constitution in, 276, 307; creed in, 316-22; critique of Voegelin's analysis of, 35; divine formative force in, 8; founding play in, 143; metal chords in, 164; misconceptions about, 269-77; model or "paradigmatic" society in, 2; old myth in, 243, 244; overview of, 21-25; polis in, 174, 175, 243, 257, 311-16, 338, 347, 410; political form in, 294-306; psyche in, 203; revelation at noon in, 307-10; and Sicilian politics, 69; social drinking in, 294, 295; soul in, 340; symbols in, 282-93; theocracy in, 277-82, 288n2, 319; wisdom as analogue of cosmic order in, 60; writing of, 326 |
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Aristotle on, 351, 354, 356, 384;
en
Logois, 145, 147, 227; kata logon, 178; Logistikon, 163, 179-80, 183; Plato on, 145, 147, 160, 163, 178-80, 183, 214, 216-17, 227, 231, 248-50, 252, 286, 293; tou eidotos Logos, 73 |
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47; bond of humanity, 161, 195;
brotherhood of, 158-62; character types of, 162-66, 221, 416-17, 421-23, 427; equality and inequality, 160-61, 164-65, 288, 302-3, 392-95, 403-4; forma supranaturalis, 419; freeman and slave, 202; fulfillment and failure, 413; good man, 374-75; happiness of, 358-59; homoiosis theo, 200; idea of, 193-95, 426; likeness to God, 184; natural study, 420-21; nature of, 360, 377, 384, 390, 404-6, 413, 418-20, 422; Nietzsche's Last Man, 202; not self-sufficient, 152; order through myth, 240; as plaything, 288; politikon zoon, 370; as puppet, 285-88, 290, 294, 312-14, 316-17; slaves by nature, 383-84; sleepwalkers, 161; true self, 374-75, 419; universal humanity, 161-62 |
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271, 281, 307-8, 317;
emmotros,
308;
epilogue of Republic, 183-88; Form as, 174-75; kanon kai metron, 354; techne metretike (art of measurement), 146, 183, 213. See also Metron |
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of myth closed, 187, 209; and
anthropomorphism, 241; Aristotle on, 346; and authority, 238; cosmological, 174; of cosmos and order of history, 248-49, 281, 309, 390; eikos mythos, 250-51; form of object, 246-47; freedom toward and from, 20, 240- 41; and Hesiod, 239; knowledge versus, 20, 248; of myth, 248-53; mythopoetic freedom, 239-41; of nature, 173, 195, 228, 288n2; of the people, 224; perversion of, 242, 244; of philosopher's soul, 224-25; philosophy of, 237-48; play with the myth, 240, 245-47; and pseudos, 160; and reality, 231; and science, 241-42; self-authentication, 244; of Socratic soul, 64-68; of soul, 19-20, 253, 279; sources of truth of, 252; truth and untruth, 20-21, 21n60, 224, 231, 238-40, 242-45, 247, 252; unconscious and conscious, 19, 21, 246; and unfolding of personality, 20. See also Plato (myths, parables, etc.) |
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theoretikos
in, 358-62, 366-68, 410;
constitutions in, 337-38, 372-73; God in, 419; literary structure of, 333, 337-38, 411; nature of polis in, 372-73, 382; philia in, 374-75; political science in, 348-58, 366-68, 372-73, 411; royal ruler in, 366-67; significance of Voegelin's analysis of, I, 28; virtuous man in, 367-68, 402 |
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(nomoi), 189; and existential
community, 277; meaning of, 271, 293; minimum dogma as, 317; and Nocturnal Council, 321; nomos empsychos, 275, 287; and Nous, 293, 293n3, 307, 309-11, 320; patriois nomois, 296; and persuasion, 309-10; physis (nature) versus, 85-86; polis of nomoi, 276, 286, 295-96, 299-300, 305, 307, 313, 315-19; and soul, 90, 285-89 |
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psyche,
305; Aristotle on, 343, 351,
357, 359-60, 374-75, 411, 419; bios eudaimonestatos, 360; and Demiurge, 255; and Nocturnal Council, 320-21; and Nomos, 293, 293n3, 307, 309-11, 320; noumenon, 167; nous hegemon, 320; and persuasion, 309-10; Plato on, 8, 167, 250-51, 255-57, 257n14, 260, 261, 293, 305, 307, 309-11, 321; and soul, 250-51, 360; theoretike energeia, 359; to kyrion (ruling part of soul), 360; to theiotaton, 359-60; translation of, 255n11; zoon empsychon ennoun, 250-51 |