|
order, 194; creation of, 135-71;
disintegration of, 171-83; and disorder, 203; of evils, 90; of existence, 143; of history, 390; and idea, 191; institutional order, 301-7; measure of right order, 166; nature of, 150; paradigm of right order, 124; philosophy of, 144, 203; of polis according to Aristotle, 377-96; as process in soul, 179-80; of society in history, 390; of soul and society, 123, 136, 139, 142; of spirit, 173. See also Kosmos; Nomos |
|
376-77, 408-9; of children, 145, 176,
315-16; in good polis, 141, 154-56, 158; and Homer, 186; music and dramatic performance as instruments of, 295; of myth, 187; and paidia, 314-15; of philosopher, 187; and play, 314-16; and politeia, 13, 156; and soul, 183; and statesmen, 214; and war, 286 |
|
157; of good and evil, 200, 207; of
good polis, 141-48, 152, 154-58, 164-65, 177, 185, 225, 227-28, 235, 253, 272-77, 284-85; in heaven, 146; paradeigma, 200, 249, 251; Plato's use of, 140-42, 157n16; politeia used for, 140-42, 149; theion paradeigma, 150. See also Polis (Plato's paradigm) |
|
and Eros, 257-58; and gap between
God and man, 309; of gods, 259-60; and laws, 218; and nous of nomoi, 309-10; peistikon, 310; of philosopher, 125; and royal ruler, 280; of Socrates, 98 |
|
190-95, 201, 221; image of life
as entombment of soul in, 95n6; myth in, 95, 338; overview of, 15- 18; philosophy of history in, 177; psychology of, 15-18, 68, 72-73, 191-95, 203, 257n14; symbols of epekeina in, 167; writing of, 190 |
|
419; community of
philoi,
277,
280, 288; among equals, 302-4, 419; homonoia kai philia, 223; phile kai akolouthos Theo, 308; philos, 276-77, 288; political friendship ( politike philia ), 375-76; politike philia, 375; as state of existential community, 71-72, 77, 90, 298, 303-4 |
|
ascent and descent of, 113; authority,
90-92, 224; community of, 123; emergence from act of resistance, 123; experience of Thanatos, Eros, and Dike, 64-68, 418; experience of transcendence, 329-30; expression through myth of soul, 224-25; intellectualization through Aristotle, 330; love of wisdom, 124; manic and erotic soul, 192; and man in anxiety of his fall, 124; and man of politics, affairs, 198-200, 202; nature of true philosopher, 134-35; new artist, 187-88; and Parable of the Cave, 113; persuasiveness, 125; and philodoxos, 10, 120; and philokalos, 17-18, 192-93; polis of, 152, 157-58; and sophist, 117, 124; "sophist" versus, 119, 123-25; soul of, 149, 185, 224-25; as statesman, 92-93, 142-47, 204-5; in time of crisis, 144-47; withdrawal from polis, 145-46; withdrawal of, 424. See also Agathon; Philosopher-king; Philosophy |
|
compactness of Plato's philosophizing,
116; of conduct, 423; consciousness of epoch, 338-46; derailment into topical speculation, 331-33; doctrinal symbols, 327; Eros toward the Agathon, 326; functions of, 123; Hegel on, 36; of history, 203, 210, 241; history of, 328, 331-33; multiplicity of philosophies, 424; of myth, 237-48; old quarrel with poetry, 185-87; of order and symbols, 144, 203, 237; participation in idea, 326; and philodoxy, 120; philosophical dogma, 317-18, 427; practice of dying, 67-68, 326; right philosophy and polis, 59; "sophist" versus "philosopher," 119, 123-25; symbolic form of Dionysiac soul, 124; withdrawal from, 424. See also Agathon; Philosopher; Philosopher-king |
|
386-87, 389-90;
empsychos physis,
290; kata physin, 148; philosophos physis, 134-35, 154; physei, 369; physis empsychos, 290; Plato on, 85-86, 128-29, 134, 148-49, 203, 290 |
|
and realism, 2-8, 18, 25; interpreted
as ideologist, 136-37; life of, 57-60; mysticism of, 16-17; overview of philosophy of, 2-28; poet of the idea, 234-48; poet of the myth, 234; and poets, 155, 192-93, 243; political intentions and political theory of, 10-11, 17, 57-60, 143-47, 154, 190, 277-81; and Schelling, 247; and Sicily, 68-77; Solonic and Socratic stratum, 234; Solonic component, 143; Voegelin's analysis of, in Plato and Aristotle, 9-25; Voegelin in "Platonic position," 5, 25-28; Voegelin's analysis of generally, 1-8; and Zoroaster, 339- 43. See also Laws (Plato); Phaedrus (Plato); Republic (Plato); Statesman (Plato); Timaeus (Plato); and specific concepts |
|
Cratylus,
95, 97;
Critias,
177, 181,
191, 196, 205, 228, 233, 235-37, 259- 68/ 326, 338; Eighth Letter, 71, 278; Epinomis, 245, 362; Fifth Letter, 278; Gorgias, 5, 59, 60, 66, 67, 78-99, 93-99, 143, 326, 338-39, 342; Hermocrates, 196; Menexenus, 161, 326; Phaedo, 66, 68, 326; Philebus, 314, 326, 327; Philosopher, 196; Protagoras, 66, 122, 169; Seventh Letter, 5, 24, 57-59, 69-72, 74, 274, 278; Sixth Letter, 76-77; Sophist, 69, 196, 197, 204, 261, 326; Symposium, 17, 68, 167, 258; Theaetetus, 18, 66, 69, 83, 88n4, 177, 195-204, 261, 326; Third Letter, 274 |
|
and Atlantis Myth, 232, 259-68;
Cosmic Cycles Myth ( Statesman ), 204, 205-12, 256, 259, 293; Creation Myth, 250-53; Decline of the Polis Tale, 175-81; Diversion, Digression of the Theaetetus , 66, 88n4, 197-203; Egyptian Myth, 225-35, 248; Gyges and His Ring Myth, 130, 155, 184; Incarnation Myth, 253-59, 304-5; Judgment of the Dead ( Gorgias ), 67, 84, 93-99; Pamphylian Myth, 108-9, 113, 124, 137, 184-85, 232; Parable of the Cave, 7, 13, 15, 113-16, 168-71, 190, 256, 359; Parable of the Pilot, 158, 218-20, 252; Phoenician Tale, 158-62; Poleogony, 150-58 |
|
concluding comments on, 36-37;
reviews of, 29-36; summary of Voegelin's analysis of Aristotle in, 28; summary of Voegelin's analysis of Plato in, 9-28 |
|
311-12; leisure versus, 409; myth as
imaginative play, 240, 245-47; noble play, 287; and paideia, 314-16; serious play, 289-90, 294, 295, 311-17; and war and peace, 287 |
|
398; Aristotle on order of, 377-90;
Aristotle on types of, 378-79, 390- 96; Aristotle's best polis, 335-36, 382-84, 390, 399-401, 404-10; as association of like people, 406; autarky, 367-68; author of, 370-71; and best constitution, 402-9; character of, 416-17; and "communism" of property and family, 11, 11n34, 24; as compound, 406; cosmic analogue, 257, 368; cosmic crystal, 304-7; Council of, 306; Decline of the Polis Tale, 175-81; defined in terms of constitutional order, 391; en logois, 145, 147, 227; en mytho, 227, 231; epi talethes, 231; historical dimension of, 231, 233; lawgiver's polis, 377-78, 390; in Laws, 311-16; manifold of political reality, 396-404; mathematical crystal, 175; and measure, 405; middle-class polis, 402-3; mortgage of the polis, n, 28; as multitude of citizens, 378, 380; necessary elements of, 398; Nocturnal Council of, 318-21; ontological status of constitutional order, 388-89; part of, 406-7; philosophers' polis, 152; Plato's best and second best polis, 271-77; polis eudaimon, 336, 367; polis spoudaia, 367; political friendship in, 374-76; rebirth of, 223; representative rule, 385; revolutions, 403-4; rich, poor, and virtuous, 392-95, 398; ruling association, 383-84; somatic unity of, 172-75; standard, 373-74, 378; transfer of categories from Physics and Metaphysics, 387-88; types of law, 394; virtual representation, 385; and virtues, 162-63; vision of, 10-15 |
|
176-77; and
eudaimonia,
150; four
orders of poleogony, 152-58, 185; genesis, 151; good polis, 141-48, 152, 154-58, 164-65, 177, 185, 225, 227-28, 235, 253, 272-77, 284-85; luxurious polis, 152, 153-56; method of exploration, 148-49; model of, 140, 163; philosophers' polis, 152, 157-58; poleogony, 150-58, 183; predicates, 147, 151-53; primitive polis, 152, 153; purified polis, 152, 155-57; sequence of declining forms, 177-83; size of, 174-75, 347 |
|
politeia,
404; Aristotle on, 372, 378,
380-82, 384, 390-91, 391n5, 400, 402, 404, 416; en logois, 145, 147, 227; en ourano, 146; orthe politeia, 214; orthotate politeia, 400; ouk orthe, 213; ou politeia, 301; and paideia, 13, 156; Plato on, 10, 124, 141-42, 145-47, 149, 206, 212-14, 227, 296, 301, 321; solstitial form of, 302; theia politeia, 320; transpolitical, 146; use of term, rather than paradigm, 140-42, 149; within oneself, 145 |
|
and redefinitions, 300, 348-52;
division into ethics and politics, 352; and lawgiver, 337; object of, 388-89; Plato as founder of, 123 |
|
Republic,
327, 347-48; constitution
in, 404-9, 411; cycle problem in, 344-46; literary structure of, 333-38; manifold of political reality in, 396-404; nature of polis in, 174, 364, 369-77; nomothetics and political science in, 352-53, 357-58; order of polis in, 377-90; and Platonic vision of order, 350; royal rule in, 365-66; significance of Voegelin's analysis of, 1; size of polis, 347; types of order of polis in, 391-96 |
|
anous psyche,
305;
eunomia
of,
319-20; pasa athanatos , 190. See also Empsychos ; Soul |
|
maton,
163, 179;
philokerdes,
philomathes, 163; philonikon, 163, 179; philosophon, philotimon, 163; thymoeides, 154, 163 |
|
168;
episteme,
120, 123, 127, 129, 138,
148-49, 168, 187-88, 214; noesis, 168; pistis, 168, 250, 255 |
|
163, 179;
logistikon,
163, 179-80, 183;
superiority of psyche over body, 308; thymoeides, 154, 163 |
|
mosyne,
118;
amathia,
297;
anandria,
200; andreia , 134, 162, 221; demotes , 200; dikaiosyne, 113, 118-19, 134, 162-63, 165; eidolon tes dikaiosynes, 118; eumatheia, 135; homoiosis theo, 200; kakia, 118; megaloprepeia, 135; oikeia, oikeoprageia, 119; phronesis, 113, 165, 167, 227, 229, 249, 263, 265- 66; polymathie, 118; polypragmosyne, 118-19; sophia, 134, 162-63, 165; sophrosyne, 134, 162-63, 221 |
|
Phaedrus,
15-18, 68, 72-73, 191-95,
203; of Republic, 162-66, 221; of Statesman, 221-23, 287 |
|
266;
aletheia
and
pseudos
in, 121-22;
as appeal to equals of Plato, 288n2; and Aristotle, 326, 327, 345, 349, 367, 368, 373, 384, 393, 393n6, 395, 407; character types in, 162-65, 221; children in, 145, 156, 172-73, 176, 189; cognitive inquiry in, 147-50; compared with Laws, 269, 272-77, 280-81, 283, 284-85, 287; completion of, 69; creation of order, 135-71; critiques of Voegelin's analysis of, 32, 35, 36; disintegration of order in, 171-83; doxa of justice in, 125-35; Epilogue of, 183-88; and forms of government, 212; foundation play in, 142-47; four orders of poleogony in, 152-58, 185; good polis in, 141-48, 152, 154-58, 164-65, 177, 185, 225, 227-28, 235, 253, 272-77, 284-85; justice and injustice in, 118-19; misconceptions about, 262; mythical failure of incarnation, 175-77; Myth of Judgment of the Dead in, 67, 94, 105, 109, 113, 124, 137, 338; nature of philosophy in, 9-10; "old myth" exposed in, 3, 243; organization of, 100-106, 269, 349; overview of, 9-15, 22-24; overview of polis in, 2, 10-15, 140, 189, 193, 194, 263, 407; philia in, 303-4; philosopher-king in, 4, 119, 157-58, 190, 192, 205, 275, 410, 417; philosophos and philodoxos in, 120-21, 123-24; Phoenician Tale in, 158-62; Plato's wish at end of, 26; poems of, 94; poets in, 155, 192-93, 234; poleogony in, 150-58, 185; psychology of, 162-66, 221; resistance to corrupt society, 116-35, 201; rule of Truth in, 417; sequence of political forms in, 177-83; Socrates as main speaker in, 196, 226, 229, 231; somatic unity of polis, 172-75; soul and society in, 65-66, 162-66, 237, 253, 287, 303-4; study of, by younger Greek scholars, 325-26; sun symbolism in, 283; Timaeus as sequel to, 225, 232, 260; way up and way down in, 9, 106-16; zetema of, 136-42 |
|
authority, 214; and constitutional
government, 18; and Demiurge, 256; and homonoia, 223; logos basilikos, 214, 216-17; as mediator, 19, 223; and political reality in Statesman, 212-23; as restorer of order, 210, 211; and royal art, 19, 220-23, 285; as savior, 214-15; tyrant, 217 |
|
corruption, 193-94; as "great beast,"
135; great sophist society, 124; model of, in Republic, 162-66; schism of, 343; state of, 135, 141 |
|
arguments against Sophists, 32; drama
and myth of Socratic soul, 64-68; in Gorgias, 78-99, 143; helper, 126, 136, 138; imitatio Socratis, 18, 97, 197 life of, 60-61; murder of, 5, 15, 32, 58, 60, 61, 189, 325; on polis, 11-12; in Republic, 9, 135-36, 142-47, 151, 153-58, 189-90, 232-35; in Theaetetus, 204; in Timaeus, 225; trial of, 60-64, 84 |
|
230-31, 248; Aristotle on, 351;
augmentation of logos in. 138-39, 149; beast as symbol of lost soul, 197; collective soul of people, 232; constitution of, 166; and cosmic omphalos, 238, 248; decline as process in, 179-80; Dionysiac soul, 116, 124, 146, 170; discovery of, 187; disease of, 122, 318; drama of Platonic soul, 232; drama of psyche, 254; as entombed in body, 95-97, 95n6; and Eros, 326; erotic mania of, 16, 180-81, 191-93; field of history, 418; formation through experience of transcendence, 166; generic soul of mankind, 232; health and disease of, 141; hierarchy of, 192- 93, 201, 221; history of, 209; and idea, 16, 190-91; as identical with universe, 17; ignorance of, 122; immortality of, 184, 190; and intelligence, 250-51; liberation of, 96-98; logos of, 138-39, 149; lost and manic soul, 195, 197; man as guardian of, 135, 138; manic soul, 192, 193, 197; and memory, 228-29; model of, in Republic, 162-66; myth of philosopher's soul, 224-25; myth of Socratic soul, 64-68; myth of the soul, 19-20, 253; and Nous, 250-51, 360; omphalos of, 21, 238; one-man polis, 146; and openness, 329; order as process in, 179-80; order of soul and society, 123, 136, 139, 142; order through myth, 240; and paideia, 183; philosopher's soul, 149, 185, 224-25; pluralistic structure of, 203; poleogonic speculation, 151-52; polis of, 147; politeia of, 141; realm of, 191; scene of drama, 233; spiritual order, 418; substance of cosmos, 252; theogonic speculation, 151; truth of, 160; unconscious depth, 232-33, 238; and via negative, 330-31; world soul, 190-91, 203, 237-38, 339-40; youth and age, 229-31, 232; zetetic inquiry, 136-42. See also Agathon; Man; Myth; Philosopher; Philosophy; Psychology; World soul; and headings beginning with Psyche |
|
110, 125; doxic caricature, 132;
poleogonic and sophistic speculation, 151-58; theogonic speculation, 132, 151 |
|
327, 395; constitution in, 301; Cosmic
Cycles Myth in, 177, 204, 205-12, 256, 259, 284, 293, 338; Diversion of the Theaetetus, 66, 88n4, 197-203; end of, 268; God in, 246; mating and spiritual balance, 173; misconceptions about, 269, 272; obscuring devices in, 203-5; order in, 243; overview of, 18-20; Peitho (Persuasion) in, 257, 309; poems of, 94; psychology of, 221-23, 287; royal ruler and political reality, 212-23, 280; significance of title, 205; structure of, 197; theme of, 212, 214; thremma in, 261; in trilogy of dialogues, 195-97, 261; writing of, 69 |
|
philosophy, 327; of
epekeina
in
Phaedrus, 167; in Laws, 282-93; philosophy of, 144, 237; seemliness of, 121; sun imagery, 167, 283; of timeless order, 284-85, 293; types of theology, 155-56 |
|
hyperesis ton theon,
293; in Laws, 282;
phile kai akolouthos Theo, 308; theia politeia, 321; theion paradeigma, 150; theios kosmos, 150; theios nomeus, 214; theou moira, 135 |
|
in, 262; Agathon in, 266; central
problem of, 115; critique of Voegelin's analysis of, 33, 35; Demiurge in, 249-56, 258, 260, 267; divine forces in, 77; Egyptian Myth in, 225-35, 248, 338; idea and chaos in, 260-61; Incarnation myth in, 253-59, 304-5; myth of the myth in, 248-5 3; old gods in, 243-44; overview of, 8, 20-21; Peitho (Persuasion) in, 261, 309; philosophy of history in, 177; plan of, 17, 235-37; poems of, 94, 191; psyche in, 19, 237-38, 304-5; as sequel to Republic, 225, 232, 260; symbolism of return to youth of cycle in, 284; in trilogy of dialogues, 196, 205, 266; writing of, 326 |
|
cosmos, 253-54; creation in, 253-54;
cycles and timelessness, 284; eikon of eternity, 253; of history, 171-72; suspension of, 284; symbols of timeless order, 284-85, 293; of tale, 172, 253-54 |
|
Innate Desire, 206, 208; Nous-
Ananke-Space, 256; onchora-genesis, 256; Peitho-Ananke-Nous, 257; Zeus-Apollo-Dionysus, 295 |
|
myth, 20-21, 21n60, 224, 231, 238-40,
242-45, 247; resistance to convention, 117; of soul, 160; as summum bonum, 26; and untruth, 20-21, 21n60, 121-22, 224, 231, 238-40, 242-45, 247. See also Aletheia |
|
399; in classification of government
forms, 212; man's choice of, 110; mimesis of royal ruler, 216-17; nature of tyrant, 91; as no-constitution ( tas ou politeias ), 301; Plato's attack on, 15, 18; of rabble, 197; in sequence of political forms, 177-83; soul of tyrant, 279; of spirit, 197; and totalitarian control, 26n72 |
|
consciousness, 238, 247; dimension in
depth, 232-33; and myth, 19, 21, 246; stratification, 238. See also Psyche; Soul |
|
evolution of theological virtues, 165;
and polis, 162-63; relative rank of, 89. See also Psyche (virtues and vices); and specific virtues |
|
Aristotle,
28; concluding comments
on, 36-37; escape from Austria, 25n71; method of, 34; on Plato generally, 1-9; on Plato in Plato and Aristotle , 9-25; in "Platonic position," 5, 25-28; reviews of, 27, 29-36; University of Munich lectures of, 30. See also titles of works |
|
291, 294-95; Age of, 94-95, 208-9,
259, 268, 293; Sons of, 72, 94-95, 97, 277, 280, 338, 365 |