|
217, 221-22; conquest of Persian
empire by, 170, 210-11; death of, 136, 180, 224; decline of analytical standards during imperial period since, 78; divinity of, 218-22; and Ecumenic Age, 210-22; on empire, 213-15; and Greek-Persian relations, 172; imperial expansion under, 67, 82, 88, 89, 117, 159, 162, 170, 173, 175, 187, 202, 210-12, 274; in India, 202, 222-23, 225, 266-67, 271; and Isocrates' Philippus, 174; as king of Asia, 202, 211-12, 215, 267-68; letter of, to Darius, 211; at marriage feast at Susa, 215-16; marriage of, 215; and oracle of Ammon, 221-22; Plutarch on, 212-13, 214, 216-17, 218, 221-22, 223; Polybius on, 175; Pothos of, 222, 267; prayer of, at Banquet of Opis, 213-15, 214n31, and proskynesis, 216-18, 218n41; and questions on empire, 202; on ruling class, 215-16; Samaritan Schism within generation of, 97. See also Macedonia |
|
235, 249, 277-78, 294, 305, 315;
and Aristotle, 248; on becoming and perishing, 78, 158; compared with Paul, 304, 306, 337; and cyclical time, 132; and Herodotus, 232; and noetic consciousness, 277-79, 337; and Polybius, 232; on process of history, 15, 232-35, 237, 254, 262, 283, 290; on thinghood, 233-34, 241, 244 |
|
233, 235, 249, 277-78, 294, 305, 315;
Aristotle on, 248-49; balance between Nous and, 302; and Herodotus, 238; and Marx, 252; Plato on, 243-45, 282, 292, 293; and Time, 232, 233, 235, 239, 244, 305, 315 |
|
Apocalypse of Abraham,
395-
98, 400; and brutality, 398-99; and Christianity, 96, 302; Daniel Apocalypse, 73, 121, 168, 202, 242, 303, 338, 373; history of, 65; Jewish apocalyptism generally, 70, 118, 282, 373-74; and John, 54; in New Testament, 330; and noetic consciousness, 284; and Paul, 306, 338; and Plato's Nous, 291; and Plethos, 257; in Scripture generally, 104; sectarian fringe of, 335; and senselessness of all reality, 243; two realities of, 402 |
|
Apeiron, 248-49; on
arete,
219, 220;
compared with Paul, 310, 312; and consciousness, 56-57; cosmos of, 57; on cycle of sages, 368; definition of man as zoon noun echon, 318; and De Mundo, 262; on factors beyond human control, 279-81; on government, 181, 219-20; and Hellas, 90; on history, 130-31, 279, 324; on metaleptic reality, 87, 257; on myths and gods, 252; and noetic consciousness, 62, 82, 88, 96, 236, 246-52, 256, 278-80, 300, 315-16, 324, 374, 394; and noetic theophany, 315-17; on patrios doxa, 294; on philosophy, 251, 317; on physei dikaion, 96n9; on Plethos, 256-57; on polis, 215, 219-20, 279-81, 286; and pre-Stoic Allegoresis of epic poets, 83; and process of history, 246-52; on psyche, 86, 397; on spoudaios (mature man), 256, 280, 310, 312 |
|
250, 251, 296, 300;
Nicomachean
Ethics, 256, 301, 324; Physics, 248-49; Politics , 219-20, 221, 324; Problemata, 130-31 |
|
239; on
amor sui,
239; on
anima
animi, 397; on Bible, 162; connection between Roman empire and Christianity, 276, 405; on Creation in time, 338; on God as creator of time, 99n12; historiogenesis of, 230-31, 404-5; on Homer, 139; on incipit exile, qui incipit amare, 230, 236; on patriarchs' longevity, 139; on saeculum senescens, 335; world-history of, 255 |
|
171, 202, 205-6, 274, 276; cultural
diffusion from, 48; and Egypt, 352; empire of, 168, 170, 203; as ethnic culture, 75; exodus from, 236; Gnosticism, 69, 70; history of, 48, 162; Manetho of, 117, 143, 162; Mani in, 196; myths and gods of, 98, 99, 141, 390-92, 400; pragmatic ecumenism of, 204-5; saroi and neroi of, 136, 138; wars between Assyria and, 171 |
|
Abraham,
398; Beyond of history and
revelation, 297; in Bible, 54, 58-66, 77-78, 98-103; and cosmos, 63-65, 67, 73, 74, 77-78; and Gnosticism, 64-67, 73, 74, 302; God as, 51-66, 67, 73, 74, 77-78, 88-89, 98-103, 105-6, 297-99, 325; in Gospel of John, 58-66; Paul on, 325; Plato on, 297-300, 397; psyche's ascent toward, 63, 298, 299; and Stoics, 88-89; symbolization of, 105-6; tension toward, 67, 99 |
|
and the Beyond in, 54; brutality in,
398-99; Bultmann on Old Testament, 399; creation story in, 58-59, 97-99, 104, 105; dating of, 97-99; and doctrinization of the Word, 104-6; ecumene in New Testament, 178-79, 189-91; ego eimi ("I am") sayings in, 59-62; Exodus in, 60, 72-73, 135, 150, 167, 205; Fall of mankind in, 140-42, 304, 313; Gnostic influences in, 64, 67, 70, 72-74, 106; and Hermetical writings, 48; and Israelite historiogenesis, 117, 134-39, 148-53; numbers and ages in, 134-41; Philo on the Torah, 76-83; Table of Nations in, 148, 149, 151, 155, 157; tension in Gospel of John, 58-66; Tertullian on, 95; Wisdom as female divinity in, 99-103, 104, 106. See also Christ; Israel and Israelites; specific books and figures in Bible |
|
cultural diffusion, 47; Communist
China, 352; compared with ancient Near East, 353, 361; compared with Hellas, 368-69; Confucian bureaucracy in, 355, 369; Confucianism in, 271, 350n11, 356, 357, 363-64, 368, 369; Confucius in, 345, 347, 349, 350-51, 355, 362, 365, 382, 405; cycles in historical process, 349-51, 350n11, 366-69; ecumenic empire in, 117, 269, 270, 271, 340-70, 376, 404; genealogical construction of, 344-47; Hegel on, 48, 116, 343n3, 347; and historiographic form, 343-51, 354, 369-70; incomplete breakthrough in, 354-56; and kuo, 351, 358-66, 369, 370; parallel Ecumenic Age in, 26; parallels between Hellas and, 47; period of Warring States in, 346, 347, 357, 374, 374n1, 378; and Polybius, 269; and self-designation of ecumene, 351-54; symbols of political order in, 356-60; Tao of, 210, 341, 363, 368, 369; as t'ien-hsia ("all-under-heaven"), 340, 341, 342, 352, 358-59, 361-66, 370; traditional versus critical history of, 343-51; Weber on, 355 |
|
Clement of Alexandria on historicity
of, 166; in competition with elemental spirits, 325; and corpus mysticum, 60; and cosmos, 63-64; Definition of Chalcedon on, 321, 326, 329-30; ego eimi ("I am") sayings of, 59-62; epiphany of, 12, 66, 68, 74, 94, 131-32, 373, 380-81, 394; in Gospel of John, 58-66, 95; Hegel on, 328-30, 380-81, 382, 403; "historicity" of, 308, 325, 326, 328, 330, 332, 334; Incarnation of, 308, 316, 325, 331, 373, 374, 380, 382; Jaspers on, 49, 383; Logos of, 336; and Mani, 194, 197; and new Christs, 319-20, 325, 326, 328, 333, 336; nous of, 310, 311; and order of existence, 374; and Pharisees, 59-60, 62; and pneuma, 306-7; as Resurrected, 306-8, 312-14, 321, 323-24, 326, 328, 331, 333-36, 373, 374; Satan's temptation of, 189; second coming of, 189-90, 306, 328, 335, 403; as Son of God, 306-8, 322, 323-25, 334, 336, 380-81; Tertullian on, 94-95; transfiguration of, 321-22, 337, 338; writings by disciples about, 195. See also Christianity Christianity: Bultmann on, 383, 384, 399; and Clement of Alexandria on history, 165-66; compared with Judaism, 94; and cosmological symbolism, 52; and egophany, 336; Encratistic Christianity, 70; and Gnosticism, 69; God of, 125; Hegel on, 380-81, 382; and historiogenetic speculation, 117; history of, 406; irenic, 153; Jaspers on, 381-84; and linear time, 129, 131-32; and Mani, 193-98; missionary activities and spread of, 189, 190-91, 193, 196; Nestorian Christianity, 270-71; and Patres, 69, 75, 93, 94, 95, 298, 325-26; and Paul, 24, 81, 189-93; and Philo, 76; pneumatism of, 75, 95, 104; reason-revelation dichotomy in, 96; and revelation, 51, 62, 96; and Roman empire, 198, 276; Schelling on history of, 66-67; and Stoicism, 86, 91, 96; Tertullian on, 94. See also Christ; Paul, Saint |
|
405; multicivilizational empires,
271, 284-86, 354, 372; Plato on, 287; plurality of civilizations, 287; progress of, 287; Spengler on, 383; terminology on, 271-72; Toynbee on, 232, 383 |
|
of consciousness, 291-303;
concupiscential exodus, 240, 254, 257-58, 259, 273, 299, 371-72, 385; and ecumene generally, 179-80, 274; exodus into ecumenic death, 299-300; exodus within reality, 276- 81, 337; and factors beyond human control, 279-81; Israelites' exodus from Babylon, 236; Israelites' exodus from Egypt, 60, 72, 73, 135, 150, 167, 205, 274-75, 293; as participation in directional flux of reality, 279; Plato on, 281-91; relationship between generally, 240, 274; spiritual exodus, 259, 299. See also Empire |
|
50; balance of consciousness, 3n6, 26,
291-303, 305, 403; center of, 387-88; and cosmos, 65; differentiation of, 52-54, 67-68, 375, 377, 384, 386-87; discovery of, 236; in divine-human In-Between, 14; of epoch, 398; epoch and structure of, 385-88; eschatological consciousness, 65-66; and Gnosticism, 64-74; Hegel on self-consciousness, 329-32, 380; and hierarchy of being, 408; and history, 125-26, 375, 377-78, 386; and Israel, 57-58; Nietzsche on, 235; philosophy of, 15, 25; and Plato, 56-57; as process, 377; revelatory language of, 63; tension of, 56-58. See also Noesis and noetic consciousness; Pneumatism |
|
and Beyond, 63-65, 67, 73, 74, 77-78;
and Christ, 63-64; in De Mundo, 260-63; In-Between reality of, 127- 28; and intracosmic reality, 126-27, 128; as metaxy, 24n55; and Moses' Thornbush Episode, 57; mystery of, 74-75; Plato on lasting of, 288-89; primary experience of, 118-28; and Question, 400-401; rhythm of, and uniqueness of meaning, 282-83; sacrality of, 97; spatial closure of, 127; as sphere of disorder, 67; and spiritual outbursts, 5 4; and Stoicism, 87, 89; symbolism of, 127; tensional closure of, 127; trust in cosmic order and differentiating Question, 401-2 Covenants between God and Israelites, 101, 102, 117, 149, 150, 151 |
|
72, 77-78, 98, 275-76, 298; myths of,
58-59, 63, 77-78, 80, 97-99, 104, 105, 142, 200, 275-76 |
|
350n11, 366-69; of constitutions, 181;
cyclical time, 51, 126, 129, 130-33; dynastic cycle, 366-67; of ecumenic decay, 366, 369; five-hundred-year cycle, 349-50, 350n1, 366, 367-68, 369; of sages, 368; and Stoics, 181 Cyclical time, 51, 126, 129, 130-33 |
|
386; of philosophy into doctrine,
83-91, 96, 101; of symbols, 85-91, 96, 104-5; of Word of God, 104-5 |
|
52-54, 67-68, 375, 377, 384, 386-87,
406; deformation of differentiated symbols, 85-91, 96, 104-5; epoch as phase in, 388; as exclusive source of knowledge, 386-87; of Pauline myths, 315-16 |
|
between order and, 373; and Western
Ecumenic Age, 371-76. See also Order; Order of history; Wars |
|
into, 83-91, 96, 101; history's
doctrinization, 105-6; mystic versus dogmatic theology, 96; and religion, 92-96; of Word of God, 104-5 |
|
272; changing symbols of, after
Alexander, 267-68; characteristics of Western Ecumenic Age, 371-76; Chinese ecumene, 117, 269, 270, 271, 340-70, 376, 404; and conquest, 179-80; definition of, 178-79, 187-88, 197-98; in De Mundo, 262-63; disruptions and breaks of ecumenic empires, 372; ecumene to come, 191; global ecumene, 272-73; of Herodotus, 266; Horizon of, 263-64, 267, 269-70, 380, 385, 387-88, 405; and Mani, 193-98; and Mohammed, 198-201; non-finality of ecumenic finality, 277; and oikoumene-okeanos symbolism, 264-65, 340-42, 380, 387; and Okeanos, 262-68; and Paul, 189-93; Plato on, 372; plurality of ecumenes, 340-42, 371, 376; Polybius on, 178-80, 187, 268-71; pragmatic ecumene, 171-88, 193, 197, 267, 270; spiritual ecumene, 188-201; as symbol, 229-30; triad of ecumenic empire, spiritual outburst, and historiography, 380, 385-86; universality and ecumenicity, 192- 93. See also Ecumenic Age; Empire; and specific countries and empires Ecumenic Age: and Achaemenian Prologue, 202-IO; and Alexander, 210-22; characteristics of Western Ecumenic Age, 371-76; in China, 117, 269, 270, 271, 340-70, 376, 404; definition of, 167, 188, 201, 342, 385; ethics of, 256; and Greaco-Indian empire, 222-28; and kingship of Asia, 201-28; and Mani, 193-98; and Mohammed, 198-201; and Paul, 189-93; plurality of Ecumenic Ages, 340-42, 371, 376; Polybius on, 175- 88; pragmatic ecumene, 171-88, 193, 197, 267, 270; and senselessness of history, 243; societies not involved in, 376; and spectrum of order, 168-71; spiritual ecumene, 188-201; and symbol of ecumene, 229-30; triad of ecumenic empire, spiritual outburst, and historiography, 380, 385-86; Western Ecumenic Age, 371-76. See also Conquest and exodus; Ecumene; Empire; specific countries and empires |
|
conception of
Order and History,
8-13, 12n25; as composite work, 24-25; composition of, 23-24, 23n52; connections with and departure from Order and History, 3-23, 12n25, 25, 45-46, 106-7; and fundamental principle of Order and History, 13-17; Introduction to, 3-4, 4n7, 5, 8, 13, 21, 23, 45-107; publication of, 1, 27-28; and publication program of Order and History, 6-8; reviews of, 5, 15-16, 18, 18-19nn41-42, 19, 22, 24n54, 26, 27n59; secondary analyses of, 1, 6; significance of, 1, 3, 21-23; suggestions for reading of, 23-27; symposium on, 26-27; text of, 27-28 |
|
transfiguration, 333-39; and
deculturation, 332-33; definition of, 326-27; and deformation of history, 327-33; and deformation of Symbol into System, 106; and doctrine, 96, 332-33; and Hegel, 327, 328-34, 336; symbols of, 336; Voegelin's introduction of term, 3n6, 27, 327 |
|
Age of, 353-54; cosmological order of,
117, 352-53; disorders of Intermediate Periods in, 121; empire and conquests of, 55, 170, 171, 203, 205, 341; as ethnic culture, 75; and Gnosticism, 67-70; gods and myths of, 54, 63, 68, 77, 88, 98, 99-100, 126, 152, 161; and Hermetical writings, 48; Herodotus on, 266; hieroglyph for Egyptian, 147; and historiogenesis, 51, 108-9, 114, 116-17, !42-47, 151, 152, 153, 156, 159, 161, 162; Israelites' exodus from, 60, 72, 73, 135, 150, 167, 205, 274-75, 293; and linear history, 118; and Memphite Theology, 98, 118, 144, 166, 361, 390; and Persian Empire, 173; Plato on, 289 |
|
Chinese ecumene, 117, 269, 270, 271,
340-70, 376, 404; colonial empires, 372; convergence of church and, 198- 201; cosmological empires, 202-5, 371; crisis of, 121; Davidic foundation of, 149-50, 153; Diadochic empires, 117, 159, 174, 177; and differentiation of consciousness, 67-68; disruptions and breaks of ecumenic empires, 372; and ecumene, 178-80, 187- 88, 371-72; expansion of, 67, 68, 72-73, 88, 89, 107, 170-78, 187- 88, 371-72; genesis of, based on Polybius, 171-75; and Gnosticism, 67-68; history as sequence of imperial dominations, 373; imperial mediation of humanity, 141-53; Iranian empire, 171; of Macedonia, 171-74; multicivilizational empires, 75, 271, 284-86, 354, 372; Polybius on, 175-88; succession of, 197-98, 242-43; and symbol of Emperor, 75; triad of ecumenic empire, spiritual outburst, and historiography, 380, 385-86. See also Ancient Near Eastern empires; China; Conquest and exodus; Ecumene; Ecumenic Age; Rome and Roman empire; other specific countries |
|
403; and
Apocalypse of Abraham,
398; consciousness of, 398; as phase in process of differentiation, 388; questions on, 388-89; and structure of consciousness, 385-88 |
|
335; and Beyond, 60, 62, 88; and
consciousness, 65-66; and earthly existence, 376-80; and Ecumenic Age, 387; and history, 50, 230; and Jaspers, 47, 383-84; and Mani, 196-98; and mystery of cosmos, 74; and Mystery of Reality, 403-4; and Paul, 191, 316, 337; and process of the Whole, 409- 10; and prophets, 73; and Question, 400; and structure of history, 375; and Torah, 104; and universal mankind, 376-77; and Zoroastrianism, 209 |
|
cosmological style of truth, 120-21,
126-30; Eliade on, 123; introduction to, 117-18; Leibniz's questions on, 123-24, 125; and modes of time, 128-33; primary experience of the cosmos, 118-26; between something and nothing, 124-26 |
|
and
okeanos,
262-68, 340-42, 380,
387; and Polybian symbolism, 268- 71; pseudo-Aristotelian De Mundo, 258-62; and Western Ecumenic Age, 371-76 |
|
95, 97-99, 104, 105, 136-37, 140-41,
148, 151, 275, 323, 344 |
|
in Bible, 64, 67, 70, 72-74, 106;
and Christianity, 69, 96, 302; and consciousness, 64-74; dangers of, 105-6, 298-300, 302; and Egypt, 67-70; and empire, 67-68; good and evil gods in, 54; modern Gnostic movements, 45, 302; and noetic consciousness, 67, 73; "Oriental" origin of, 69-70, 71-72n2, 75; and Persia, 67, 68, 69; and pneumatism, 65-67, 70; protection against, 104; psychodrama of, 66, 67, 69-71, 106; sectarian fringe of, 335; symbolisms of, 66, 69-70; Voegelin on generally, 27 |
|
on, 221-22; in
Apocalypse of
Abraham, 395-98; Aristotle on, 252; Babylonian gods and myths, 98, 99, 141, 390-92, 400; as Beginning and Beyond, 51-66, 67, 73, 74, 77-78, 88-89, 98-103, 105-6, 297-99, 325; of Christian dogma, 125; Cicero on gods, 92; Clement of Alexandria on pagan gods, 165-66; and contraction of divine order, 67-68, 69, 71, 72, 73; as creator, 58-59, 63, 65, 72, 77-78, 98, 275-76, 298; in De Mundo, 260-61; Eckhart on, 395; Egyptian gods and myths, 54, 63, 68, 77, 88, 98, 99-100, 126, 152, 161; eternal versus earthly gods of Egypt, 161; as father, 221, 274, 294, 325, 374; fear of the Lord, 100-101; Feuerbach on, 325, 326; Hegel on, 327, 330-32, 380-81; Hidden or Unknown God, 53-54, 71, 71n2, 89, 95, 203, 326; intracosmic gods, 53-59, 68, 70, 71n2, 74-75, 88, 99, 203, 326, 402; of Israel, 53, 57-58, 72, 73, 98, 100, 118, 125, 149, 203, 298, 354; Mohammed on, 200-201; and Moses' Thornbush Episode, 57, 59, 60-61, 78-80, 98, 149, 167, 293, 298; murder/death of, 252, 301, 327; Nicholaus Cusanus on, 273; Origen's theanthropos (God-man), 325, 326; Paul on, 309, 315, 316, 322, 325, 331-32, 375; Plato on, 54, 92, 100, 125, 243-44, 260, 290-91, 293-95, 298-301, 325, 374, 375; of Plotinus, 54; and process of the Whole, 408; pseudo-Dionysius on, 294; as Redeemer, 72, 275, 276, 298, 316; ruach of, 311; ruler under, 119-20; as self-consciousness, 329-32, 380; Sophists on gods, 92; Stoics and myths of gods, 87; success and envy of gods, 238-39; Tertullian on, 94-95; Thomas Aquinas on, 298; as Yahweh, 72, 73, 98, 100-101, 118, 275-76, 293, 311. See also Religion; Theophany; and specific gods |
|
form of, 281; Confucian bureaucracy
in China, 355, 369; Plato on, 181; of Rome, 180-88, 369. See also Constitutions |
|
Apocalypse of Abraham,
397;
Aristotle on, 249, 250, 252; Ionian speculations on, 296; man's tension toward divine ground, 256, 278, 301-2, 314, 320, 386, 393; Paul on, 315; Plato on, 57, 314; and psyche, 297; Question and cosmological construction from, 392; quest of, 109-10; in Upanishads, 393 |
|
380-81, 382, 403; on Alexander,
219; and ancient history, 286; on becoming, 124; on China, 48, 116, 343n3, 347; on Christ, 328-30, 380- 81, 382, 403; compared with Plato, 287; dialectical consciousness of, 252; ecumenic reconciliation of, 276, 277; and egophany, 327, 328-34, 336; on Geist, 116, 125; and Gnosticism, 66, 67; on God, 327, 330-32, 380-81; on Hellas, 116; as Incarnation of Logos, 320; on Israel and Israelites, 48, 116; and Marx, 407; and Metaxy, 252, 320-21; on Moses, 49n1; and Napoleon, 261-62n12, 276, 403; and Paul, 333-34, 403; and philosophy of history, 114, 118, 255, 256, 327; on "Protestant Principle," 231; on reason and truth, 106; and revelation, 336; and "stop-history" movement, 406-7; Voegelin's study of, 2n4, 26 |
|
Philosophie der Religion,
332;
Philosophy of History, 52, 115-16; Vorlesungen über die Philosophie der Geschichte, 115-16; Wissenschaft der Logik, 106 |
|
empire, 84, 172; compared with
China, 368-69; and expansion of empire, 67, 68; and Greek history, 163, 167-68; Hegel on, 116; and Hellenic federation, 283-85; and Hellenistic-Indian empire, 222-28, 268; and historiogenesis, 153-62; myth of, 55; parallels between China and, 47; and Persian Empire, 171-74, 187, 210. See also Aristotle; Plato; Polis; Socrates |
|
compared with Hesiod, 155, 156-57,
158; on concupiscential exodus, 240, 254; ecumene of, 266; on Homer, 266; on imperial entrepreneurs of Ecumenic Age, 243, 328; and noetic consciousness, 237-40; on Okeanos, 265-66; on Pan, 143; and Periegesis, 155-58, 242, 242n5, 404; on Persia, 240, 266; and process of history, 234, 237-40, 384; on Xerxes, 207, 266 |
|
compared with Herodotus, 156-57,
158; on Iron Age and Bronze Age, 378; mythos of, 55, 57, 81, 83-84, 87, 89, no, 119, 155-56, 166, 251; Plato on, 83-84; and symbolism of Ages of the World, 140 |
|
230-31, 404-5; chapter on, as late
insertion in The Ecumenic Age, 24; and cosmological style of truth, 120-21, 126-30; definition of, 51, 108-9; Egyptian, 51, 108-9, 114, 116-17, 142-47, 151, 152, 153, 156, 159, 161, 162; and Euhemerus' Historia Sacra, 158-62; existence and nonexistence, 117-33; Hellenic, 153-62; historiogenetic speculation, 113-17, 141; and historiomachy, 162-66, 406; imperial mediation of humanity, 141-53; Israelite, 117, 134-39, 148-53, 401-2; as millennial constant, 22, 116-17; and modes of time, 128-33; and mytho-speculation, 105, 109-13, 128, 133-34, 153-54; numbers and ages, 133-41; and primary experience of cosmos, 118-26; and Roman case, 112-13; Sumerian historiogenesis, 138-39; survival of, 142; Voegelin's discovery of, 9, 12n25, 21, 21n46, 51, 55 |
|
cause and effect in, 175-76; classic
consciousness of, 316-18, 324; constants or equivalences in, 25-26; constituents of, 12; definition of, and order of being in early volumes of Order and History, 8-9, 45; and differentiation of consciousness, 406; as disorder, 373; doctrinization of, 105-6; egophanic deformation of, 327-33; "empirical knowledge" of, 406; In-Between reality of, 230-31; and length of time, 407-8; long breath of, 405-6; meaning in, 14-15, 277, 316-17, 321, 335, 373, 374, 388; and memories about the present, 405-6; as metaxy, 24n55; and Metaxy, 375; movement of historical analysis, 12-16; and movement through web of meaning, 13-14, 16; mystery of, 388-89, 409-10; new formulations of, in Ecumenic Age, 15-16, 22; as opus of revolutionary transfiguration, 321; and Paul, 306, 316-21, 324; philosophy, philosophies of, 114, 255, 256, 327, 335, 336; Plato on, 279, 281- 92, 306, 317, 377, 378; "sausage view" of, 406; senselessness of, 242-43; as sequence of imperial dominations, 373; "stop-history" movements, 403, 404, 405, 406-7, 410; structure of, 12, 18n40, 55-56, 375-76; subject of, 230-32; three phases of, 275-76; and truth, 316-21, 373, 374; two histories of society, 231-32; Voltaire on parallel histories, 287. See also Historiogenesis; Historiography; Order of history; Process of history |
|
Augustine on, 139; Herodotus on,
266; historiogenetic elements in, 139; myths of, 55, 81, 83-85, 87, 89, 110, 118-19, 155, 157, 166, 251; and Okeanos, 263, 266, 272; Plato on, 83-84; on Zeus, 221 |
|
266-67, 271; Brahmans in, 225, 226;
Buddhism in, 192, 194, 225-28, 270, 271; Christianity in, 193; ecumenic empire in, 117, 188, 223-28, 271; Graeco-Indian empire, 222-28, 268; Herodotus on, 266; history of, 116; Kshatriya (warrior caste) in, 225; Mani in, 196; Maurya empire in, 198, 223-24, 225, 268; Persian conquest of Indus Valley, 205; and Polybius, 269; Saka invasion of, 228; and Upanishads, 392-95, 400, 402 |
|
148-49, 150, 152, 169, 203, 205,
354; compared with China, 353, 354; and consciousness, 57-58; and cosmological symbolism, 52, 353, 354; and Covenants with God, 101, 102, 117, 149, 150, 151; and Davidic foundation of empire, 149-50, 153; and Exodus, 60, 72-73, 135, 150, 167, 205, 274-75, 293; and expansion of empire, 67, 72-73, 82-83; God of, 25, 53, 57-58, 72, 73, 98, 100, 118, 149, 203, 298, 354; Hegel on, 116; and historiogenesis, 117, 134-39, 148-53, 401-2; history of, 164, 167-68, 385; as Kingdom of God, 72; and Moses' Thornbush Episode, 57, 59, 60-61, 78-80, 98, 149, 167, 293, 298; and patriarchs, 136-40, 151; pneumatism of, 69, 73-75, 82, 83, 84; and prophets, 45, 63, 69, 72, 73, 80, 82, 84, 97, 98, 103, 104, 105, 146, 169, 322, 323-24, 383; and revelation, 45, 51, 63, 149, 167, 169, 203, 300; as Suffering Servant, 72; and Table of Nations, 148, 149, 151, 155, 157; and Torah, 76-83, 97-106, 153, 169; as tribal society, 151; and universal humanity, 148. See also Judaism; Moses |
|
118, 282, 373-74; compared with
Christianity, 94; diaspora of Jews, 74, 272, 342; and historiogenetic speculation, 117; history of, 164, 167-68, 406; Jaspers on, 49n1; and mysticism, 102; and Paul, 191; and Philo, 75-83; pneumatism of, 75; Talmudic Judaism, 75; Tertullian on, 94; and Torah, 76-83, 97-106, 153, 169. See also Israel and Israelites |
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202, 211-12, 215, 267-68; analogy
of, with divine rule, 122; in China, 359-60; and coronation ceremonies, 114; cosmological symbolization of, 127, 128; of Darius and gifts of Ahuramazda, 207-8; in De Mundo, 261; as mediator of divine-cosmic order, 122; in Platonic-Aristotelian classification, 181; Plato on Royal Ruler, 73; ruler under God, 119-20; Sumerian King List, 114-15, 118, 123, 134-35, 136, 138, 146, 153, 344; symbolisms of, 122-23; time periods of, 134-39 |
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96; Kant on moral law, 128; natural
law, 96, 96n9; Paul on divine law in Torah, 322-24; Roman Law, 95; sacrality of, 97 |
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