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Paullus, 268; ecumenic empire of,
169-78, 188, 193, 210-22, 271, 357, 371-72; Polybius on, 176, 180, 182, 186, 187, 197, 202; and temple in Jerusalem, 168. See also Alexander; Philip II of Macedon |
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380-85; Aristotle's definition of,
as zoon noun echon, 318; dialogue of, and process of history, 237-52; and divided self, 239, 320-21, 326; ecumenic humanity, 107; epoch and structure of consciousness, 385-88; eschatology and earthly existence, 376-80; factors beyond human control, 279-81; Hellenic view of, 159; Heraclitus on mortals and immortals, 233, 238; history of, 50- 51; human person as metaxy, 24n55; imperial mediation of humanity, 141-53; and mystery, 50-51, 64-65; one or two mankinds, 342, 371; process of history and process of the Whole, 404-10; question and mystery, 388-404; selfishness and egoism of, 253-54; as sons of God, 306-7, 316; universality of, 371-410; and wheel of human affairs, 238 |
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uniqueness of, 282-83; denial
of, 389; experiences constituting, 107, 236, 318-20, 400; in history, 14-15, 277, 316-17, 321, 335, 373, 374, 388; literal and underlying meaning, 82, 84-85, 86; of literary texts, 82, 84-85; mystery of, 303, 304; and Polybius, 180; of Question, 389; in reality, 282, 2, 88, 308; symbols' loss of, 107 |
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excavations in, 48; Christianity
in, 193; empire of, 55, 147, 148, 151, 352; Enuma elish of, 110, 361; and historiogenesis, 108-9, 114, 116-17, 140, 154; Iranian tribal societies' conquest of, 170; and Roman empire, 188; wars between Assyria and Babylonia, 171 |
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319-21, 326; in
Apocalypse of
Abraham, 398; and concupiscential roots of action, 258; and cosmological style of truth, 127-28; cosmos as, 24n55; definition of, 24, 337; and De Mundo, 259, 261; disappearance of, and egophany, 327, 336; escape from, 302; and Hegel, 252, 320-21; and hierarchy of being, 408; historical metaxy, 24n55, 230-31; and history, 375; and language symbols, 104-5; Lucretius on, 379-80; and Marx, 252; and Nietzsche, 320; and Paul, 306, 308, 312-14, 323, 339, 374; and Philo, 80; of Plato, 14, 24n54, 50, 56, 78, 83, 86-87, 90, 101, 234, 244-47, 252, 291, 295, 302, 306; problems concerning, 407; and process of the Whole, 409; Question in, 404; reality as, 24n55, 107, 128; as status of human person, 24n55; and symbolism of oikoumene- okeanos, 264-65; symbols of, 320; as term used by Voegelin, 3n6, 24, 24nn54-55; and theophanic events, 104-5, 314, 317, 318; and time, 131; and universality of mankind, 376-77; as unrecognizable, 257. See also Metlepsis and metaleptic reality |
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205; Clement of Alexandria on, 165;
epiphany of, 12, 62; and exodus, 205, 293; Freud on, 49n1; Jaspers on, 49, 49n1; Josephus Flavius on, 164; in line of spiritual evolution, 48, 49n1; Philo on, 76-80; and pneumatic consciousness, 69; and revelation, 45, 63, 203; temporal priority of, over Apollo, 406; and theophanies generally, 77; and Thornbush Episode, 57, 59, 60-61, 78-80, 98, 149, 167, 293, 298; and Torah, 76-77, 102, 103; Toynbee on, 49n1 |
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403; of cosmos, 74-75; of existence,
109, 122; of history, 388-89; horizon of divine mystery, 387; and mankind, 50-51, 64-65, 109; of meaning, 303, 304; pagan mysteries, 104; of process of history, 15, 22, 23, 50-51, 409-10; and Question, 388-406; of Reality, 403-4, 409-10; and tension, 304; transformation of, into metastatic expectations, 304; of truth, 86-87; and unconscious, 288 |
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speculation, 113; and noesis, 113;
and order, 108; of Paul, 314-16, 334, 336-38; of Plato, 83, 88-89, 90, 97, 99, 104, 166, 287-89, 314; and Stoics, 86, 93; tension between older myth and, 92; and Torah, 103-4. See also Myths |
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290-91; allegoric method applied to
epic myth, 81-84, 88-90; of Ancient Near East, 132; Aristotle on, 252; of Babylon, 98, 99, 141, 390-92, 400; Cicero on older myth of superstition, 92; compact types of, 314-15; cosmic catastrophes myth of Plato, 283, 288-89; cosmogonic myth, 54, 55, 77-78, 97-99, 105; cosmological myth, 55, 70, 152; creation of, 391; definition of, 287; Deucalion myth of Plato, 283, 288-89; of Egypt, 54, 63, 68, 77, 88, 98, 99-100, 126, 152, 161; epic myths as danger to young, 84-85; form of, 289; of Hellenic people, 55; of Hesiod, 55, 57, 81, 83-84, 87, 89, 110, 119, 155-56, 166, 251; historization of, 166; of Homer, 55, 81, 83-85, 87, 89, 110, 118-19, 155, 157, 166, 251; literal versus underlying meaning of, 82, 84-85, 86; Pauline, 313-16, 334, 336-38; Philo on, 78; Plato and philosopher's myth, 55, 56-57, 78, 314-15; and Stoics, 87-90; theory of, 55; of tragic poets, 55; truth of, 390. See also Mythopoesis |
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318-20, 332, 400; and Anaximander,
277-79, 337; and Aristotle, 62, 82, 88, 96, 246-52, 278-80, 300, 315-16, 324, 374, 394; and Burckhardt, 256-58; compared with historical consciousness, 386; and cosmological style of truth, 126; in De Mundo, 261; emergence of and participation in, 279-80; and Gnosticism, 67, 73; and Gospel of John, 62; Hellenic noetic consciousness generally, 75; and Herodotus, 237-40; and historiogenesis, 108-14, 117; and historiogenetic speculation, 114, 117; and Ionian philosophers, 90-91; of Israelites, 75; and meaning in history, 316-17; and movement of historical analysis, 106-7; and mytho-speculation, 109-13; noetic theophany, 96-97, 305-8, 315-17, 324-25, 327, 337, 375; parallels with pneumatism, 101; Philo and noetic semiconsciousness, 82-83; and Plato, 78, 80, 82, 88, 96, 99, 243-46, 278-80, 287, 288, 291, 297, 305-6, 324, 374, 394; and process of history, 235-36; and Stoics, 86, 88, 90; and Thucydides, 240-43 |
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Nous, 274; Aristotle on, 125, 248-50;
balance between Apeiron and Nous, 302; and Hegel's Geist, 382; hokhma compared with, 101; homonoia and nous, 215; man's consciousness of nous, 53; and Metaxy, 244; and noetic consciousness, 236; Paul on nous, 309-11, 322; Philo on Nous, 79; philosophers' differentiation of Nous, 57; Plato on Nous, 284, 289-92, 294-301, 315, 325, 374, 375; and psyche, 296, 301; Stoic philosophy and Nous, 87; theophany of Nous, 301; as Third God, 375, 393-94 |
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and Christ, 374; contraction of
divine order, 67-68, 69, 71, 72, 73; cosmological order dissociated into power and spirit, 202-5; and mythopoesis, 108; temporal and spiritual order, 168-71; tension between disorder and, 373; three dimensions of, 375; trust in cosmic order and differentiating Question, 401-2. See also Order of history |
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history of order, 13, 13n29, 22, 45;
Plato on phases in evolution of social order, 283-85; spectrum of, and Ecumenic Age, 168-71; and succession, 9, 11-12, 13; tension between disorder and, 373; types of order, 9, 10-13, 22, 45-46; and Western Ecumenic Age, 371-76 |
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Apostle to Gentiles, 399; on Christ
as Son of God, 306-7, 334; compared with Anaximander, 304, 306, 337; compared with Aristotle, 310, 312; compared with Hegel, 333-34, 403; compared with Plato, 305-6; and connection between Roman empire and Christianity, 276; on death and transfiguration, 312-14; on depths of God, 331-32; despair and hope of generally, 371; and ecumene, 189-93; on God, 309, 315, 316, 322, 325, 331- 32, 375; on Hagar and Sarah, 81; and history, 306, 316-21, 324; and Jews, 191; Mani on, 195; and Metaxy (In- Between), 306, 308, 312-14, 323, 339, 374; missionary activities of, 190-91, 322, 323; myth of, 313-16, 334, 336-38; and pneumatic theophany, 305-8, 316, 327, 337, 382; as prophet, 322; on Resurrected, 306-8, 312-14, 319-24, 326, 328, 331, 333-36, 373, 374; and theophany, 304-26; on "tongue-speaking" (glossolalia), 309-10; on transfiguration, 312-14, 321-26, 329, 334-53, 336-38; on virtues, 311-12; vision of, and reason, 308-12; Voegelin's analysis of, as extension of conquest and exodus, 24 |
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Aristotle on, 219-20; Christianity in,
193; civilization of, 154; conquest of Babylon by, 68, 98, 205; conquest of Ionian Greeks by, 171; conquest of Lydians by, 242; Darius as king of, 143; in De Mundo, 260; and ecumene, 187; empire of, 116, 168, 169-74, 177-78, 197, 205, 371-72; as ethnic culture, 75; fall of Persian empire, 180, 187; and Gnosticism, 67, 68, 69; and Hellas, 171-74, 187; and Hellenic federation, 284-85; Herodotus on, 240, 266; Mani in, 196; Polybius on, 180, 182, 197, 202; and Zaradusht, 194 |
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consciousness, 15, 25; deformation
of, into doctrine, 83-91, 96, 101; in De Mundo, 259, 260, 261-62; doctrinal philosophy, 96-97; of history, 114, 255, 256, 327, 335, 336; and koine epinoia, 182; and noetic consciousness, 236; Philo on, 78, 82-83; philosophers as historical type, 337; Plato on philosopher's role in history, 244; and Polybius, 182; and postulate of balance, 291-92; of religion, 93; theologians' inadequacy regarding, 301; and Torah, 82-83; truth of, 236 |
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297-98; ages of theophany myth,
290-91; on Apeiron, 243-45, 282, 292, 293; Aristotle's cycle of sages, 368; as Athenian Stranger, 169; on Beyond, 297-300, 397; Cave parable of, 280, 293; compared with Paul, 305-6; and consciousness, 56-57; cosmic catastrophes myth of, 283, 288-98; Demiurge of, 57, 88, 89, 99, 294-98, 314, 315, 325, 331; Deucalion myth of, 283, 288-89; on doxa-aletheia, 374n1; on epekeina, 54; on eristics, 252; on ethnos, 284-86, 290, 303; on factors beyond human control, 279-81; on faith of true believer, 85; on God and gods, 54, 92, 100, 125, 243-44, 260, 290-91, 293-95, 298- 301, 325, 374, 375; on government, 181; and Hellas, 90; on history, 279, 281-92, 306, 317, 377, 378; and Joachim of Fiore, 335; metaleptic consciousness of, 260; Metaxy of, 14, 24n54, 56, 78, 83, 86-87, 9°, 101, 234, 244-47, 252, 291, 295, 302; mythopoesis of, 83, 88-89, 90, 97, 99, 104, 166, 287-89, 314; and myths of Homer and Hesiod, 83-84; and noetic consciousness, 78, 80, 82, 88, 96, 99, 243-46, 278-80, 287, 288, 291, 297, 305-6, 324, 374, 394; and Nomoi, 156; on Nous, 284, 289-92, 294-301, 315, 325, 374, 375; and numbers, 133, 138; on One and Unlimited, 244; on Peitho, 280; on phases in evolution of social order, 283-85; and Philo, 78, 80; Philosopher-King of, 73, 261; and philosopher's myth, 55, 56-57, 78, 314-15; on philosopher's role in history, 244; on Plethos, 256-57; on polis, 255, 279-85, 287; and Polybius, 183; and pre-Stoic Allegoresis of epic poets, 83-84; and process of history, 243-46; on psyche, 86, 289-90, 294, 397; Puppet Player of, 325; Royal Ruler of, 73; skepticism of, about ecumenic enterprise, 372; on soul, 245-46; and theophany, 289-93, 297, 299, 303, 305-6, 317, 325; and uncertainties, 295-99, 315, 324, 374-75; on world-soul, 125, 295, 296 |
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Gorgias,
247, 266n16;
Laws,
169, 220,
282-85, 290-91, 294-97; Phaedrus, 294, 296, 297; Phaidon, 263n13; Philebus, 243-44, 248, 249, 293, 295; Republic, 84, 266n16, 287, 293, 297, 374n1; Statesman, 140, 247, 290-91, 293-94; Symposion, 245-47, 398; Timaeus, 55, 57, 78, 80, 88, 89, 99, 158, 289, 294-97, 301, 315 |
|
Fortune and Virtue of Alexander,
212-13, 221; Isis and Osiris, 71n2; Life of Alexander, 216-17, 218, 221, 222, 223; Moralia, 81 |
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306-7; and Gnosticism, 65, 66, 70;
and Hegel's Geist, 382; meaning of, 53; movement of divine pneuma in man's soul, 374; Paul on, 305, 306-7, 309-11; return of personal pneuma to divine Pneuma in death, 299; and Stoics, 90 |
|
104; of Genesis, 77, 99, 105; and
Gnosticism, 65-67, 70; and Gospel of John, 62; of Israelites, 69, 73-75, 82, 83, 84; of Judaism, 75; magic pneumatism, 73-74; and movement of historical analysis, 106-7; and philosophy as religion of ecumenic mankind, 97; and Plato, 88, 97; pneumatic theophany, 305-8, 316, 324-25, 327, 337, 382; and Stoics, 88-89; and Wisdom as female figure, 99-102 |
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biographical information on, 179; on
cause and effect, 175-76; ecumene of, 178-80, 187-88, 268-71; and historiography, 25, 385; on order in history, 168; and pragmatic ecumene, 175-88, 197; praxeis of, 161, 179, 191; on Roman empire, 174, 176, 177-78, 180-87, 202, 269-71, 285; symbolism of, and expansion and retraction, 268-71; theorema of, 13n29, 175-77 |
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on, 232-35; and Aristotle, 246-52;
Burckhardt on, 253-58; concluding comments on, 271-73; and dialogue of mankind, 237-52; expansion and retraction, 258-73; and Herodotus, 234, 237-40; mysteriousness of, 15, 22, 23, 50-51; and noetic consciousness, 235-36; oikoumene and okeanos, 262-68, 340-42, 380, 387; and Plato, 243-46; and Polybian symbolism, 268-71; and process of reality, 229-36; and process of the Whole, 404-10; pseudo-Aristotelian De Mundo, 258-63; subject of history, 230-32; and Thucydides, 240-43 |
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as historical type, 337; in Koran, 201;
in Old Testament, 45, 63, 69, 72-74, 80, 82, 84, 97, 98, 103-5, 146, 169, 322, 323-24, 383; Paul as, 322; Paul on, 309. See also Revelation |
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Beyond, 63, 298, 299;
athanatizein
(immortalizing) of, 256, 299, 301-2, 305; and body, 263; and divine ground of being, 297; logike psyche, 81; meaning of, 53; and noetic consciousness, 236; and Nous, 296, 301; Philo on, 79; Platonic- Aristotelian psyche, 86, 289-90, 294, 315, 397; Polybius on, 182; as sensorium of reality, 300; and theophany, 300; world-immanent psyche, 257. See also Soul |
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395-98, 400; and Buddha, 402; as
constant structure in experience of reality, 399-400; and cosmological construction from the ground, 392; interdict on, 407; meaning, 389; in Metaxy, 404; and mystery, 388-406; in primary experience of cosmos, 390-91; and process of the Whole, 409-10; as symbolism sui generis, 389; trust in cosmic order and differentiating Question, 401-2; in Upanishads, 392-95, 400, 402 |
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in, toward more reality, 338-39;
concupiscential exodus from, 240, 254, 257-58, 259, 299; exodus within, 276-81; Exodus within Reality, 337; experience of, 128; In-Between reality of history, 230-31; intracosmic reality, 126-27, 128; metaleptic reality, 87, 257, 278; as Metaxy, 24n55, 107, 128; movement of, toward eminent reality, 278-79; Mystery of, 403-4, 409-10; openness to, and contraction of self, 404-5; Paradox of Reality, 337; participation in directional flux of, 279; phantasy of two realities, 373-75, 374n1; process of, 229-36; Question as constant structure in experience of, 399-400; truth of, 86-87, 107, 282 |
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300; and passion, 303; and Paul's
vision, 308-12; and revelation, 96, 292-93, 300-301; sacrality of, 97. See also Noesis; Nous |
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convergence of empire and church,
198-201; and doctrine, 92-96; dogmatic versus mystic theology, 96; ecumenic religions, 192-93; and Mani, 193-98; regional limitations of early religions, 194-95; of Rome, 183-84; succession of religions, 197-98; Tertullian on, 94-95; topics comprehended by, 92; universal religions, 192-93; wars of, 96. See also Buddha and Buddhism; Christianity; God; Hinduism; Islam; Judaism; Spiritual outbursts |
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and consciousness, 63; Hegel on, 336;
of Hidden or Unknown God, 53; and Israelites, 45, 51, 63, 149, 167, 169, 203, 300; Paul on, 304; and reason, 96, 292-93, 300-301; and theophany, 292-93; and uncertainties, 295-97. See also Prophets; Theophany |
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on, 253; bureaucracy of Roman
empire, 369; causes of success of, 180-87, 202; and Christianity, 198, 276; constitution of, 180-83; decline of, 271-72; destruction of temple in Jerusalem by, 168; and ecumene, 187-88; emperors of, 170, 187; as ethnic culture, 75; expansion of empire, 67, 169-70, 174-78, 187-88, 193, 197, 357, 371-72; and Greek gods, 68; and historiogenesis, 112, 116, 117; history of, 112-13, 116, 163-64, 166; Mani in, 196; and Maurya empire, 268; military system of, 181, 183; Paul's missionary activities in, 190-91; Polybius on, 174, 176, 177-78, 180-87, 197, 202, 269-71, 285; religiousness of, 183-84; and Second Punic War, 174, 176, 177, 185-86 |
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ethnic societies, 75, 169-70; Plato
on, 287; as sphere of disorder, 67; "traditional" versus "modern" societies, 399; tribal, 151; two histories of, 231-32. See also Civilization |
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of, toward God, 294, 373, 374, 377;
Philo on, 81; Plato on world-soul, 125, 295, 296; and revelatory language of consciousness, 63; Socratic dialogue of, 245-46; young soul, 289-90. See also Psyche/ psyche |
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141; mytho-speculation, 105, 109-13,
128, 133-34, 153-54; numerical, 134-39 |
|
of Buddha, 402; human carriers of, 53,
87; and intracosmic gods, 55-56; and language, 87; and linear time and axis time, 22, 47-51, 276; of Mani, 12, 49, 193-98, 199; of Mohammed, 12, 49, 198-201; as source of meaning, 12, 14, 14n34; triad of ecumenic empire, historiography, and, 380, 385-86; and truth of existence, 372. See also Axis time; Christ; Moses; Prophets |
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bureaucracy of Roman empire,
369; and Christianity, 86, 91, 96; cosmopolites not used by, as term, 77; and cosmos, 87, 89, 131, 132; and cycle, 181; and deformation of philosophy into doctrine, 85-91, 101, 104; as emerging movement in new society, 75; literalization of symbols by, 85-91; and myths and mythopoesis, 86-90, 93; and noetic consciousness, 86, 88, 90; and Philo, 99; Plutarch on, 212; and pneumatism, 88-90; religio of, 93-96; and simultaneity of ecumenic empires and spiritual outbursts, 276; Stoic materialism, 90; tension as term introduced by, 86, 87 |
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order of history, 9, 11-12, 13; versus
movement through web of meaning, 13-14 |
|
of Beginning and Beyond, 105; of
boundary, 263-64; and cosmogonic myth, 55-56; and cosmological style of truth, 129-30; cosmological symbolism, 10-11, 21, 51-52, 203-4, 210; of cosmos, 127; of creation, 338; deformations of differentiated symbols, 85-91, 96, 104-5; degraded symbols, 319-20; derailment of, 203-4; and divine presence, 53-54; doctrinal philosophy as secondary symbolism, 96-97; and doxography, 400; of ecumene, 107, 229-30, 340-42; of egophany, 336; and Eliade, 123; equivalence of, 248, 277, 317; of Euhemerus, 158-62; and experience, 236, 318, 320, 400; of Gnosticism, 66, 69-70; historical stratification in meaning of symbols, 233-34; and historiogenesis, 9, 21, 22, 51, 55, 108-9, 112, 113, 116-17, 126, 162; of Israel, 72; of kingship, 122-23, 127, 128; metaleptic symbol, 105; and mytho-speculation, 133-34; of oikoumene-okeanos, 264-65, 340-42, 380, 387; older symbolic forms, 18n40; and order of history, 9-13; and Philo, 76; philosopher's myth of Plato, 55, 56-57, 78; of political order in China, 356-60; Question as, 389; and religion, 93; Socrates on, 243; Stoics' literalization of symbols, 85-91; of Sumerian King List, 114-15; of third realm, 276; of unilinear history, 51-52 |
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ecumene, 230, 270-71; meanings of,
198; and Paul, 313, 337-38; Paul on, 189; Polybius on, 177, 180, 197, 202, 268, 270-71, 285; and Roman orbis terrarum, 271; and transition from cosmological to ecumenic empires, 205 |
|
things, 278-79; toward Beyond,
99; of consciousness, 56-58; and cosmological style of truth, 126; between divine law and man's weakness, 322-24; between dogmatic and mystic theology, 96; in Gospel of John, 58-66; in Jesus toward God, 383; man's tension toward divine ground, 256, 278, 301-2, 314, 320, 386, 393; and mystery, 304; between mythopoesis and older myth, 92; in noetic consciousness, 317-18; between order and disorder, 373; Paul's inclination to abolish, 337-38; release of, in ecumenic conquest, 258; Stoics' introduction of term, 86, 87; tensional closure of cosmos, 127; of theophanic turbulence, 319; and word in Wisdom literature, 103 |
|
consciousness, 291-92, 303;
Bultmann on, 384; of Christ, 374; destruction and rejection of, 325-26, 331, 386; as factor beyond human control, 280; as history and meaning, 15, 303, 317; human participation in, 53, 318; and Metaxy, In-Between, 104-5, 314; and Moses, 57, 59, 60-61, 77, 78-80, 98, 149, 167, 293, 298; noetic core of, 296-97; noetic theophany, 96-97, 305-8, 315-17, 324-25, 327, 337, 375; of Nous, 301; of Parmenides, 292, 293; Pauline theophany, 304-26; and Plato, 289-93, 297, 299, 303, 305-6, 317, 325; pneumatic theophany, 305-8, 316, 324-25, 327, 337, 382; and psyche, 300; and revelation, 292-93; and revolution, 319; and spiritual outbursts, 372; and Thomas Aquinas, 331; turbulence of theophanic event, 318-19. See also Philosophy; Revelation |
|
and Apeiron, 232, 233, 235, 239,
244, 305, 315; Augustine on, 99n12, 338; axis time, 47-51, 276, 380-85; and cosmological style of truth, 126, 128-30; cyclical, 51, 126, 129, 130-33; fallacies of, 408-9; and Great Year, 132-33, 135, 138; hierarchy of times, 133; history and length of, 407-8; infinite, 126; linear, 47-51, 118, 126, 129; modes of, 128-33; and numbers, 133; Pauline "time," 314; philosophers' concept of, 338; rhythmical, 126; and Sumerian King List, 114-15, 134-35, 136, 138 |
|
Anaximander, 232-36; cosmological
style of, 120-21, 126-30, 391; doctrinal, 87; Hegel on, 106; and history, 316-21, 373, 374; of myth, 390; of philosophers, 236; in prophetic literature, 105; of reality, 86-87, 107, 282; seeker of, 100; and spiritual outbursts, 372 |
|
and axis time, 380-85; epoch and
structure of consciousness, 385-88; eschatology and earthly existence, 376-80; oddities and questions on, 376; plurality of Ecumenic Ages versus, 340-42, 371, 376; process of history and process of the Whole, 404-10; Question and mystery, 388-404; and Western Ecumenic Age, 371-76. See also Mankind |
|
ideological system-building,
20-21; departure from United States, 2; at German Institute for Political Science, 2, 33; as mystical philosopher, 23; publications of, from 1957 to 1974, 2-3; and receptiveness to anomalies, 11; relationship with readers, 3-4n7, 20. See also specific titles of works |