| obstacle to, 17-18, 20; Plato's symbol of, 36-37; process of, in removal of obstacles to truth, 7; and process of remembrance, 36-38; as recovery of reality, 18; Voegelin's anamnetic experiments, 6, 41, 84-98 |
| of title of, 2, 4, 38; and change in Voegelin's scholarly habits, 1-2, 4; and doctrinalization, 19; foreword to, 33-38; incentive for publication of, 2, 24; and philosophy of consciousness, 2-5, 16-17, 22; selection of materials for, 5-8; significance of, 1-2, 3; translations of, 3, 28-30; and Voegelin's break with Husserl, 11-13; writings in, 3, 4, 5-8, 34-36 |
|
Analytica
versus
Topics,
306;
Averro�s's commentaries on, 51; on being, 358, 361; on consciousness, 4, 5, 35; on fortuna, 182, 183; on God, 73, 149, 150, 174, 356; and ground of order, 346-50, 353-55, 379-80; on man's nature, 154-55, 166-74, 346-47, 398, 407; on metalepsis (mutual participation), 347-50, 366, 381; mistaken view of, as "metaphysician," 390, 391; and myth, 352-53, 355-56; on nature, 7, 157, 158, 160-61, 169; and nomos (law), 143, 144-45; on nous and noesis, 149, 153, 169-72, 174, 347-50, 353, 354, 356, 359, 365-66, 382; obstacles to further development of Aristotelian philosophizing, 357-65, 372; and ontology of ethics, 148-53; on organisms, 171; on origin of becoming, 33 1; on ousia , 348, 358-63, 366, 379; and philomythos, 356, 377, 380; and philosophy of history, 355-56; and phronesis, 147-56; and physei dikaion, 140-47, 160; on Plato, 16; and polis, 141-44, 147, 150, 158, 405, 406; on Prime Mover, 356, 359; on reason, 149, 298; on right order of society, 35; and rulership, 252; on soul, 51, 158; on spoudaios (mature man), 151, 153, 154, 166-67, 169-70, 411; on "theologizing" and "philosophizing," 161-62, 336; twentieth-century interest in, 390; on virtue, 148-56 |
| 38; Ethics, 141; E udemian Ethics, 149; Metaphysics, 5, 157-58, 160, 161, 167, 169, 170, 173, 346-48, 353, 366, 391; Nicomachean Ethics, 141-42, 146, 148, 150-56; Physics, 171; Politics, 141-42, 146, 158, 160, 411 |
|
from, 285-86; arrests and trials of,
280, 281; and Communism, 287-88, 295; confession of, 280-96; contents of Confession by, 286-96; and criminality, 292; and Czech revolt (1848), 280; and Dresden uprising (1849), 280; and evil, 291, 292; and faith under will, 290-91; friendship of, with Muraviov, 293-94n20; Herzen's letters from, 281, 282n3, 284, 294n20; impact of Confession by, 296; imprisonment of, 280, 282, 296; motives of, for Confession by, 281-86; and mysticism, 285-86; and Nicholas I, 281, 282, 284, 287, 288, 294, 296; political eros of, 284-85; on reactionaries, 284-85; as revolutionary, 7, 280, 284-88, 290-96; and Russia, 280, 286-96; and Satanism, 292; secret letter to family from, 282, 283, 284-85; speech of, on anniversary of Polish revolution, 289n14 |
|
coming-to-be, 162-63; consciousness-
transcending innerworldly categories of, 74; definition of, 162, 331-32; and degree of permeability to movement of, 150-51; eternal Being as flowing presence, 16-17, 35, 38, 329-30, 332, 335; and existential mode of philosophy, 18; ground of, 33, 74, 77, 103, 164, 170, 173-74, 266, 346-48, 369, 374, 396, 404, 405; Heidegger versus Voegelin on, 12-13; levels of, in human existence, 75-77; and literalization of symbols, 17; love of, 24; luminosity of, 21, 22, 23, 25; man's forgetfulness of, 23; opening toward, 22-24, 25; order of, 18, 19, 164-69; and order of things, 164; Parmenides on, 103, 166, 365; relationship of man and his cognition to, 166-68; relationship of the divine to, 163-66; revelatory component of encounter with, 25-26; and subject-object model of existence, 22-23; tensions within, 321-30; and transcendence, 21, 26, 163-65; triad of being-thought-symbol, 365-66, 381-82; truth of, 17. See also Eternal Being; Order of being |
|
compared with Persian Empire, 317;
Conti on, 190n24; and empire, 235, 318, 402; and Genghis Khan, 189, 189-90n24, 225, 227; historiogenesis of, 106, 119-20; and historiography, 318-19; history of, 317; Husserl on, 47, 51; kuo of, 401; and Mongol empire, 231, 235-36, 254; sacred texts of, 397; and Shah Mohammed, 226 |
|
community of guilt, 72; definition
of Christian, 334; and ecumene, 402; and existence of God, 59; and historiogenesis, 107; and historiomachy, 137-39; history of, 390; homonoia as symbol of, 349; and Husserl, 47, 60; and intentio animi toward God, 62; and Israelite historiogenesis, 126; and meditation, 57, 58, 62; and Mongol empire, 263; monopoly recognition of, within imperial setting, 19; and mysticism, 390; pagan parallels to, 367; and Qumran texts, 368, 390; and revelation, 25, 26, 171, 384-85; Scheler on, 387; and search for order in history, 14; separation of Church and State, 299; and succession of empires, 189; and transcendence, 25-26; and via negativa, 4; and will under faith, 291. See also Jesus Christ Chronica (Apollodorus), 136, 138 Chronica (Eusebius of Caesarea), 117, 139 |
|
experiments by Voegelin, 6, 41,
84-98; Aristotle on, 4, 5, 35; and attention and focusing of attention, 68; Augustine on, 4; "base- experience" of, 75-76; and body, 65, 76, 79, 399-400; and classical versus modern noesis, 372-73; concrete consciousness, 378, 380, 398-404; and cosmological antinomies, 69, 74, 77; counter-movements for regaining order in, 23; definition of, 373-74; flow of, 63-67, 78, 81; freedom of, 366-67, 400-401; and gnosticism, 22; and ground of being, 33, 74, 77, 374; and ground of order, 345-73, 379-80; Heraclitus on, 3, 4; and history as constituent of philosophy, 313; and "I," 65, 67, 78, 81; and illumination, 68-69, 71, 76, 78-80; and insight, 362; and intentionality, 12-13, 21, 22, 366-67, 372, 377-78, 380; and loss of reality, 361, 366-73; luminosity of, 22-23, 34, 351n 352, 353-55, 365, 372-74, 376, 380, 381, 385, 402, 404, 412; and meditation, 33-34, 57-59, 62, 66, 76, 77, 78; and myths, 69-74; and nature, 79; as noumenal experience, 80; oblivion and knowledge as modes of, 36-37; and order, 33-38, 43-44; and "other," 71-74; and past and future, 68-69, 78; and perception, 62-67; and philosophy as constituent of history, 312-13; philosophy as exploration of, 3-4; Plato on remembrance, 36-38; and political reality, 345-73, 398-404; and present time, 78-79; process of, 68-69, 77-78; and process theology, 74-77; reality of, 363-66, 378-79; as reality of human participation, 364- 65; social fields of, 400-401; stream of consciousness, 66, 78, 84; structure of, 2-4, 5, 25, 367, 372; tension of, 22-23, 354-55, 378, 379-80; theory of, 33, 62-84; time-consciousness, 62-65; and transcendent Being, 21; and vital forces, 65; Voegelin's assumptions on, 84. See also Philosophy of consciousness |
|
(thinking ego), 59-60; epistemological
theory of, 60; and Husserl, 47, 53, 56-61; meditations of, 57-59; on metaphysics, 392; and philosophy, 14; proof of God by, 5 7, 5 8-5 9; and soul, 60; and transcendental subjectivity, 46; and via negativa, 4 |
|
evasion by means of systematic
dogmatism, 308; extrication from, 372; and incompleteness of exegesis of noetic experience, 379; original exegesis of consciousness versus, 3, 4, 5; of philosophy, 3, 140, 384, 385; problem of generally, 19-20, 372, 380; and right to world conquest, 250-52, 259, 264-65; and secondary ideologies, 389; symbols of, 385-86; theologico-metaphysical dogmatism, 3, 26, 358, 358n1, 359, 385, 386-87, 391-93, 394, 398, 412 |
|
for
Egyptian,
120-21; historiogenesis
of, 106, 107-8, 116-21, 135, 250; history of, 317; Israel's Exodus from, 123-24; and Louis IX of France, 229; and Mongol empire, 231; and order of the empire, 250; Piccolomini on, 188; polytheistic to monotheistic symbolism of, 70; Timur's warfare against, 192n25, 194, 195n28, 202, 219n58 |
|
16-17, 35, 38, 329-30, 332, 335; and
history as constituent of philosophy, 313, 330-33; and history as sphere of phenomena of philosophical investigation, 313-14, 333-37; and philosophy as constituent of history, 312-13, 320-30; and philosophy as phenomenon in field of history, 312, 314-20; in time, 312-37 |
|
264; conquests and empire of, 188,
221, 225-26, 236, 264; death of, 227, 242; disintegration of empire founded by, 231, 235, 251; and Khorezmia, 225-26; Le Roy on, 215, 221; military strategy of, 206; and order of God, 253; as Son of God, 243, 260, 265 |
|
Aristotle on, 73, 149, 150, 174,
356; Chosen People of, 73, 122, 123-25, 130, 337; command of, and imperialism, 22; and conversio (turning), 393-94; covenants between Israel and, 122, 123, 124, 125; death of, 25; as demiurge, 163-74; flowing presence and man's relationship with, 335; and fortuna, 184; history and man's encounter with, 126; intentio animi toward, 62; Israel's experience with Yahweh, 122; kingdom of, and Jewish apocalypse, 251; man's revolts against, 309-10; and Mongol Orders of Submission, 237-39, 241, 242- 44, 246-47, 249-50, 252-54, 259-65; nature of, 168; and Nestorianism, 252; Parmenides on, 165; Pascal on, 165; of Plato, 73, 305; proofs for existence of, 57, 58-59, 174, 359; relationship of being to, 163-66; revelations of, to Israel, 122; ruach of, 172; and Son of God, 243, 260, 265, 285; Thomas Aquinas on, 396-97; Word of, 19, 261; as world-transcending reality, 331, 333 |
|
dating of Oriental history, 126,
385; Geist of, 172; on history of man's search for order, 24; and metaphysics, 392-93; on Persia, 316; and philosophy of history, 316-18; Ricoeur on, 408, 409; on state, 316; Voegelin's writings on, 2 |
|
philosophy, 19, 22; compared with
Voegelin, 12-13, 13-14n9, 18, 19, 22, 23, 25; and metaphysics, 23; and National Socialism, 13-14n9, 22; and phenomenology, 12-13; and philosophy, 14, 25; and revelation, 25; and technological domination, 18 |
|
and cosmological empire, 107-9;
and cultures of ancient Orient generally, 35, 101-2; definition of, 35, 102, 127; of Egypt, 106, 107-8, 116-21, 135, 250; and Euhemerus, 106, 131-35; Greek, 106, 126-35; historiographic content of, 104; of India, 106; of Israel, 106, 109-16, 119, 121-26; of Mesopotamia, 103, 106, 114-15; and misconstruction of symbols in service to imperial justification, 19; and myth, 104, 105; and mythospeculative types, 102-4; as omnipresent, 106-7; of Rome, 104, 106; and speculation, 105; Sumerian, 105-6, 108-13; and Sumerian King List, 105-6, 108-13, 119, 120; symbolism of, 102-3, 135 |
|
Husserl, 53, 54; Bakunin on, 292,
295; Bergson on, 395; Bodin on, 395; and characterization, 203-4; chronological construction of, 16; Comte's stages of, 385; as constituent of philosophy, 313, 330-33; definition of, 15, 351; as field, 24-25, 312, 314-20, 327-30, 378-79, 402-4; and flowing presence, 330; Gierke on, 54-56; Husserl on, 46-49; Joachim of Fiore (Flora)'s periodization of, 54; Kant on, 51, 52-53; Lenin on, 54; and man's encounter with God, 126; materialistic conception of, 295; meaning of, 403-4; myth and pragmatic history, 101-2; "objectness" within, 377-80; of participation, 380-81; philosophy as constituent of, 312-13, 320-30; philosophy as phenomenon in field of, 312, 314-20; philosophy of, 9-10, 15-17, 35, 53, 56, 316-18, 333, 334, 336-37, 355-56, 404, 408; and philosophy of consciousness, 4-5, 14-17, 24, 34, 356-57; possibility of transhistorical dialogue, 15-16; as reality's changeability, 364, 377; relationships between philosophy and, 312-37; as sphere of phenomena of philosophical investigation, 313- 14, 333-37; teleological view of, 47-55, 57, 61; Toynbee on, 401-2; and type-concepts, 380-81; unilinear history, 105-6 |
|
166-74, 298, 346-47, 398, 407;
Aristotle's spoudaios (mature man), 151, 153, 154, 166-67, 169-70, 411; Bodin on, 394-95; Camus on, 371; and common sense, 310; concept of, 348-49; and degree of permeability to movement of being, 150-51; and domination of reality versus submission to order of being, 18-19; and entelechy, 47, 51, 53, 55; Husserl on, 47, 51-52; levels of being in human existence, 75-77; and mastery of nature, 18; meaning of term man, 375; Mill on, 298, 300; and noetic experiences, 348-49; and philosophical anthropology, 298, 308, 375; Plato on, 70-71, 298, 325-26, 352, 377; and realm of man's being, 406-7; relationship of man and his cognition to being, 166-68; Siger de Brabant on, 50-51; and social order, 398-99; status of man as lemporal being, 322-23; symbols of, 34, 402; Thomas Aquinas on, 50-51. See also Consciousness |
|
history, 53, 54; collectivist
metaphysics of, 52-56; and Descartes, 47, 53, 56-61; and epistemological critique, 46; on historical method, 47-49; and historiography, 55; on history of mankind, 46-47; and history of philosophy, 11, 48-56; on human nature, 47, 51-52; and Jewish versus Christian religiosity, 60; and New Testament period, 53-54; on noetic structure, 63; on perception and time-consciousness, 62-63; phenomenology of, 5, 11- 13, 42, 43, 53, 66; philosophical talent of, 61; on philosophy, 48; and problem of transcendental ego and intersubjectivity, 43; and progress, 52, 53; radicalism of, 50, 54, 60, 82-83; on reason, 53; Sch�tz on, 42; teleology of, 47-55, 57, 61; on Thou, 71; transcendentalism of, 43, 47, 49-56, 60-61, 82-83; Voegelin's break with, 11-13; Voegelin's letter to Sch�tz on, 45-61 |
|
and demiurgic God, 163-65; and
ecumenic expansion, 20-21; and Husserl, 61; immanentization of the eschaton, 21-22; as linguistic index, 171-72, 374-75; of moment and its illumination, 78-79; and process theology, 75, 77; and right to world conquest, 250, 251; and "science object," 351; and temporality, 328; Thomas Aquinas on, 396 |
|
130, 337; covenants between God
and, 122, 123, 124, 125; and Davidic empire, 123, 317, 319-20; and Exodus, 123-24, 337; histories of, 317, 390; historiogenesis of, 106, 109-16, 119, 121-26; and historiography, 318-20; prophets of, 115, 119, 125, 310, 315, 319, 336, 351, 354, 365; revelations of Yahweh to, 122; and ruach of God, 172; and Sinaitic Covenant, 122, 123, 124, 125; and Table of Nations, 122, 124, 128, 130. See also Jews and Judaism; Old Testament |
|
infinity, 69, 74, 77; and
Befremden
(bewilderment), 52-54; on history, 51, 52-53; and Husserl, 47; Idea of Universal History with a Cosmopolitan Purpose, 52-53; on immortality of the soul, 53; and metaphysics, 392; and proofs of God, 59, 174; on reason, 52-53, 76, 80; on "thing-in-itself," 80 |
|
episteme
as, 58, 149, 153, 155, 303-6,
308-9; gnosticism and absolute knowledge, 379; Heraclitus on, 382; as mode of consciousness, 36-37; and noetic experience, 376; of participation in ground of being, 374; phronesis as, 147-56; tensions in reality of, 381-98. See also Ratio |