| 390, 391; death of, 25; definition of, 163, 364, 392; Descartes on, 392; dogmatic, 358, 358n1, 359, 385, 386- 87, 391-93; and Hegel, 392-93; and Heidegger, 23; and Hellenic concept of nature as form, 160-67; history of term, 391; Husserl's collectivist metaphysics, 52-56; idealistic versus materialist, 80-81; and Kant, 52-53, 392; and noetic symbols, 364; of Parmenides, 103; Thomas Aquinas on, 391-92; Voltaire on, 392; Wolff on, 392-93 |
| conclusions of, 248-50; and ecumenical empire-building, 36; edict and letter of Mangu Khan to Louis IX, 234, 242-45, 249, 252, 257-62, 264, 277-79; edict of Kuyuk Khan, 241-42, 252, 256-57, 259-61; history of documents, 226-36; history of texts and their interpretation, 231-36; identification of documents, 236-50; letter of Aldjigiddai to Louis IX, 229, 230, 233, 245-50, 274-76; letter of Arghun Khan to Honorius IV, 248; letter of Arghun Khan to Philip the Fair, 245-46, 247; letter of Baichu Noyon and the edict of Kuyuk Khan, 231-35, 241, 243, 245-47, 249, 255-57, 258, 260, 262-64, 271-73; letter of Kuyuk Khan to Innocent IV, 236, 237, 240-41, 243, 245, 249, 263, 266-71; letter of Ogul Gaimish to Louis IX, 233, 235, 249, 276; and literalization, 7; and misconstruction of symbols in service to imperial justification, 19; and missions to the Mongols, 227-31, 235; original Persian letter, 239-40; preambles of, 237-50; right to imperial expansion, 255-59; ritual and right to world conquest, 250-66; ritual of expansion of the empire, 259-64; Rubruquis text, 242-45, 248-49, 262, 277; seal of, 240; significance of, 224-26; and struggle for truth, 7; text of documents, 266-79 |
| the World myth, 129-30; and Aristotle, 352-53, 355-56; Camus on, 388; and coming-to-be, 162- 63; and community, 72, 73-74; and consciousness, 69-74; as contributions to political science, 390; cosmological myths, 125; creation myths, 69-70, 73, 116; of demiurge, 168-69; desensualization of, through Western rationalism, 74; of Egypt, 134-35, 161; of equality, 72, 73; of Eros, 325; and historiogenesis, 104, 105; of human nature by Plato, 70-71; of Last Judgment, 159, 305, 327, 330; and noesis/noetic exegesis, 349-50, 352-53; of Okeanos and Tethys, 161, 331; of origin of imperial order, 346; and Plato, 37, 70-71, 138, 161, 163, 165-66, 168-69, 324, 327, 328, 330, 336; and pragmatic history, 101-2; of prehistorical fall, 115, !59; and Roman history, 104; tensions between philosophy and, 343; Time of the Tale myth, 173, 174; and transcendence, 70 |
|
160-61, 169; and Aristotle on
human nature, 154-55, 166-74; and
consciousness, 79; definition of,
157-60; and demiurgic experience of
God, 163-74; Empedocles on, 167;
Hellenic concept of, as form, 160-67;
Kant on human experience of, 8o;
man's mastery of, 18; right by nature,
140-56. See also Human nature
|
| and change in mode of knowledge, 376; characteristics of noetic insight, 375- 8i; classical versus modern, 372-73, 382, 391, 405-6; and consciousness of the ground, 345-73, 379-80; definition of noetic interpretation, 345; function of, 404-12; Hellenic phase of generally, 383-84; Husserl on noetic structure, 63; Jewish-Christian phase of, 384-85; lines of movement of, 407-8; and linguistic indices, 373-81; and logos of realization, 326; luminosity of noetic consciousness, 351-55, 365, 372-74, 376, 380, 381, 402, 404, 412; and man's status as temporal being, 322-23; and myths, 352-53; and natural law, 140; and nature, 166-74; and noetic exegesis, 25, 346-50, 352-65, 381, 397, 404-12; and philosophy, 12, 25, 43; political science as noetic science of order, 342-45; problem of objectification through, 350-52, 354, 355; and realm of man's being, 406-7; symbols of, 350, 362-63, 375, 405; tension between noesis and society's self-interpretation, 343; and tensi |
| and consciousness, 33-38, 43-44; consciousness of ground of order, 345-73, 379-80; counter-movements for regaining order in consciousness, 23; experiences of, as equivalent, 15; Hegel on history of man's search for, 24; philosophy of, 36-38; political science as noetic science of, 342-45; social order, 398-99; and structure of consciousness, $; symbols of, 342-43, 390, 400, 403; and technological domination, 18; and theory of politics, 399-400 |
| as military commander of, 229; as empire, 316-18, 320, 402, 405; expedition against Hellas by, 225; Hegel on, 316; Herodotus on Persian Wars, 131; Hulagu as founder of Mongol dynasty of, 231; Il-khans of Persia, 246, 248, 251; Polybius on, 316-17; polytheistic to monotheistic symbolism of, 70; Timur's warfare against, 181, 188, 191n25, 194, 195n28, 198n31, 201n35, 204n40, 211, 218n58, 221, 222n61, 225, 228, 229, 231 |
| of Husserl, 5, 11-13, 42, 43, 53, 66; and ideologies, 386; limitations of, 11; and philosophy of consciousness, 4, 5, 76; and Schütz, 42-43; versus classical philosophy, 42, 43; Voegelin's break with, 11-13 |
| 390; and anti-metaphysical taboo, 390, 391; as constituent of history, 312-13, 320-30; critique in, 23-24; and dogmatism, 385; existential mode of, 18; as exploration of psyche or consciousness, 3-4, 24; and framework of finite, critical cognition, 75; and Heidegger, 14; Heraclitus on, 3; historical consciousness of, 14; history as constituent of, 313, 330-33; history as sphere of phenomena of philosophical investigation, 313-14, 333-37; history of, 11, 14, 48-56, 59; and Husserl, 11, 48-49, 61; as linguistic index, 375; as movement of soul in openness toward Being, 24; as noetic exegesis, 25; as phenomenon in field of history, 312, 314-20; relationships between history and, 312-37; and revelation, 26-27; separation of Christianity from, 26; and soul of the philosopher, 313; tensions between myth, theology, ideology and, 343, 384-85; and transcendental I, 83; Voegelin's approach to, 8-9; Voegelin's view of challenge of, 17-18 |
| Philosophy of consciousness: central realization of, 2; and community of the psyche, 15-17; concrete consciousness, 398-404; consciousness of the ground, 345-73; as core clement of philosophy of politics, 4-5; at core of Anamnesis, 2-5; in Ecumenic Age, 20; and flowing presence, 16-17, 35n 38; formulation of "radical" philosophy of consciousness, 81-83; function of noesis, 404-12; general principles of, 81; as historical, 4-5, 14-15, 24, 34; and linguistic indices, 21, 35; linguistic indices and type-concepts, 373-81; and obstacle to anamnesis, 17-18, 20; and order of consciousness, 44; and phenomenology, 4, 5, 76; and philosophy of history, 10, 15-17, 35, 356-57; and philosophy of politics, 33; and possibility of transhistorical dialogue, 15-16; and Schütz, 5, 11, 34; science and reality, 341-45; and selection of materials for Anamnesis, 5-8; and structure of consciousness, 2-4, 5, 25; tensions in the reality of knowledge, 381-98; Voegelin's assumptions on consciousness, 84 |
|
amathia
(ignorance, ignorant), 304,
305-6, 309-10, 325-26; Aristotle's
arguments against, 16; on body's
relationship with soul, 159; and Cave
parable, 37; and demiurge myth,
168-69; on erotic tension, 365-66;
eschatological interpretations of,
404; on freedom of speech, 304;
and God, 73, 305; on human types,
70-71, 325-26, 352, 377; on ideas,
58; and Judgment myth, 37, 305,
327, 330;
metaxy
of, 38, 329, 375;
and Mill, 301; mistaken view of,
as "metaphysician," 390, 391; and
myths, 37, 70-71, 138, 161, 163,
165-66, 168-69, 324n 327n 328, 330,
336; noesis of, 382, 394;
nosos
of, 65;
on philosopher versus tyrant, 166;
and philosophy of history, 333, 335;
and polis, 82, 302, 405; on reason, 298;
on remembrance, 36-38; solstitial
form of, 8; and symbolic language
of new spiritual experiences, 82;
and transcendence, 152; twentieth-
century interest in, 390; on virtue, 151-52, 302-6; Voegelin's continuing interest in, 2, 15 |
| 165, 304, 305, 327, 334; Laws, 8, 71, 129, 305; Meno, 37; Phaedo, 349; Protagoras, 298, 302-6, 309-10; Republic, 37, 70-71,151-52, 165, 305, 309, 400; Sophist, 169; Statesman, 165. 168-69; Symposium, 324-25, 331, 352, 394; Timaeus, 38, 128, 132, 166. 168, 325-28 |
| 389; and common sense, 409-12; and concrete consciousness, 398-404; and consciousness of the ground, 345-73, 379-80; difficulties in defining, 344; and function of noesis, 404-12; as historical science, 9-10; and linguistic indices and type-concepts, 373-81; Mill on politics, 300; as noetic science of order, 342-45; "object" of, as political reality, 342-44; personal attacks in, 307; philosophy of politics, 4-5, 33n 34; phronesis as, 154-56; poor state of, 33; propositions of, 373, 409-11; science and reality, 341-45; solstitial form of Voegelin's essay on, 8; tensions in reality of knowledge, 381-98; theory of politics, 399-400, 411; twentieth-century contributions to, 390 |
| 378-79; constancy and changeability of, 364-65; definition of, 367; finding way from revolt back to, 386-87; images of, 357, 367-69, 372-73, 405; loss of, 361, 366-73; nonobjective reality, 374; as "object" of political science, 342-44; perspectivity of, 372, 373, 374, 379; and science, 341-45; "second reality," 369; tensions in reality of knowledge, 381-98. See also Political science |
|
and correspondence between
Voegelin and, 5, 11, 41-61; and
phenomenology, 42-43; philosophical
explorations by, 41-44; and
philosophy of consciousness, 5,
11, 34; Voegelin on, 41-44; writings
by, 41, 43 |
|
regarding God), 309; Anaximenes on,
163; Aristotle on, 51, 158; Bakunin
on, 295; Bergson on, 347, 395; Bodin
on, 394-95; body's relation with,
158-59; and Descartes, 60; Feuerbach
on, 323; Kant on immortality of, 53; and meditation, 57; "openness" of, 347; as ousia, 359; of philosopher, 313; Plato on agonia of, 37; reality status of, 312; reincarnation of, 159; of saints, 159-60; Siger on world soul, 50-51; tensions of, 321-30; Thomas Aquinas as, 50-51; Zeno on, 51 |
| 251-52, 265; anthropogonic symbolism, 102-3, 116; Bodin on, 395-96; and combination of historiography, mythopoesis, and rational speculation, 101-2; cosmogonic symbolism, 102-3, 116; creation of new symbolism, 82; equivalent symbolisms, 103-4, 357; eschatological symbolism, 404; of ground of being, 396; Hellenic symbolism, 128-31; historiogenetic symbolism, 102-3, 135; historization of, 139; of homonoia, 349; of ideological dogmatism, 385-86; of linear time, 35; literalization of, 17; of "man" and "humanity," 34, 402-3; of matter, 81; misconstruction of, in service of imperial justification, 19; monotheistic symbolism, 70, 74; mythical, 69-71; of Natural Law, 35; of noesis, 350, 362-63, 375, 405; of opening toward Being, 23; of order, 342-43, 390, 400, 403; of philosophical concepts, 313-14; philosophy of, 38; polytheistic, 70, 72, 73-74; puppet symbol by Plato, 71; and ratio, 383; and remembrance, 38; "something" as, 77; of termini of participation, 380-81; theogonic symbolism, 102-3; of theological dogma, 398; "thing-in-itself" as, 80; transcendent symbols for immanent objects, 21; of transcendental I, 83; triad of being-thought-symbol, 365-66, 381-82; Utopian, 399-400 |
| consciousness, 22-23, 354~55, 378, 379-80; Hellenic phase of, 383-84; Jewish-Christian phase of, 384-85; phases in process of, 383-85; and philosophy, 385; between philosophy and myths, theology and ideology, 343; in reality of knowledge, 381-98; of soul, 321-30; toward the ground, 396-97, 403, 406, 407, 410 |
| 191n25, 193, 193n26, 194n26, 195, 196n31, 198n31, 201, 207, 207n46, 209-10n47, 217, 219, 219n58, 220n59, 221-22; beginnings of, 201n35, 210- n, 211n49, 216-17, 217n57; Cambini on, 204, 207-8, 211, 212n51; and coniuratio (conspiracy), 201n35, 210-11, 211n49; conquests and warlike deeds of, 176, 178-81, 188, 188n20, 189, 191-94nn25-27, 196n29, 198n31, 201n35, 203-6, 204n40, 211- 12, 216-20, 218-20nn57-59; death of, 197n31; and fortuna, 181-86; framework of elements on, 190-95, 199, 200-201, 213-14n54; Fregoso on, 199-202, 199-201nn32-35, 204, 207- 8, 207-8n46, 210-11, 212; Giovio on, 204, 208, 211-13, 211n49; humanists' image of, 7, 36, 175-223; Le Roy on, 181, 182, 190, 205, 208, 212-21, 212-21nn54-59; as lightning bolt, 188, 189, 198n31; Mexia on, 204-5, 208, 208-9n47, 211, 212, 212n53; and new myth of power-political and historic-epochal action, 36; personality of, 203-12; Piccolomini on, 178, 178n4, 186-94, 187n18, 189-94nn23-27, 199-203, 206-8, 211-14, 216, 221; Poggio on, 176-86, 176-77n2, 178-80nn4-6, 184n10, 186n12, 187n18, 193n25, 216; positive character of, 221-23, 222n61; pride of, 181; rational and technical skills of, for military organization, 205-12; renewal of languages and sciences during reign of, 221; rise of, 202, 204; Sacchi on, 194-95, 195n28; Silva on, 221-23, 222n61; Voegelin's interest in, 175-76n1; as wrath of God, 193, 194n26, 195, 198n31, 199, 212, 212nn52-53, 219, 220n59 |
| 163-65; and Christianity, 25-26; and cosmos, 165, 168; and Descartes, 46, 56-60; equilibrium between mundane and, 23; and gnosticism, 22; God as world-transcending reality, 331, 333, 357; and history of spirit, 72; in immanence, 75; and intellectual history, 55-56; as linguistic index, 374-75; and meditation, 66; and myths, 70, 73-74; and order of empire, 250; of other human beings, 71-72; and Parmenides, 163; and philosophy as constituent of history, 313; and Plato, 71, 152; and soul, 322; and speculation about being, 165; and stream of consciousness, 66; and theory of consciousness, 84 |
| 325-26, 352, 377; and linguistic indices, 373-81; mythospeculative, 102-4; pairs of comprehensive types in field of history, 334; type-concepts, 10-11, 377-78, 379, 380; Uigurisch type, 252 |
| 14; anamnetic experiments by, 6, 41, 84-98; birthday of, 86; Book of Realities schoolbook of, 94-95; bread as childhood memory of, 94; cannons of Kronburg as childhood memory of, 97-98; childhood memories of, 6, 86-98; classifications as labels for, 307-8; and Cloud Castle, 89-90; compared with Heidegger, 12-13, 13- 14n9, 18, 19, 22, 23, 25; Dutchmen as childhood memory of, 92-93; earliest memory of, 86; early works by, 42; and fairy tales, 97; and Flag Song, 96-97; and Fool's parade, 87; freighters as childhood memory of, 90-91; friendship and correspondence between Schütz and, 5, 11, 34, 41-61; and Halley's Comet, 93-94; Kaiser as childhood memory of, 95-96; and Koln-Düsseldorfer boats, 91-92; and Monk of Heisterbach, 87-88; and Netherlands Line boats, 92; and Olberg mountain, 88; old seamstress as childhood memory, 89; and Petersberg mountain, 90; scholarly habits of, 1-2, 4; translation of parts of Anamnesis by, 28; in Vienna as child, 90, 98. See also specific works |
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